The Text of the English Bible, as Now Printed by the Universities: Considered with Reference to a Report by a Sub-committee of Dissenting Ministers |
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Page 24
... ( οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει . ) Rom . i . 28 . Of the second are these : " And knowest his will . " ( kai YiVwσKEIS TO Oéλnua . ) Rom . ii . 18 . " The author and finisher of our faith . " ( Tov TÊS TίOTEWS ἀρχηγὸν καὶ ...
... ( οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει . ) Rom . i . 28 . Of the second are these : " And knowest his will . " ( kai YiVwσKEIS TO Oéλnua . ) Rom . ii . 18 . " The author and finisher of our faith . " ( Tov TÊS TίOTEWS ἀρχηγὸν καὶ ...
Page 26
... οὐκ ἀφῆκά σε ἅψασθαι αὐτῆς . Matt . iii . 15. ἄφες ἄρτι and τότε ἀφίησιν avtov , which the Vulgar translated well , sine modo , and then ill , tunc dimisit eum . " ... In comparing the views of Beza , on this matter , with those of ...
... οὐκ ἀφῆκά σε ἅψασθαι αὐτῆς . Matt . iii . 15. ἄφες ἄρτι and τότε ἀφίησιν avtov , which the Vulgar translated well , sine modo , and then ill , tunc dimisit eum . " ... In comparing the views of Beza , on this matter , with those of ...
Page 67
... οὐκ ἐπιτρέπω , οὐδε αὐθεν τεῖν ἀνδρὸς , ἀλλ ̓ εἶναι ἐν ἡσυχίᾳ . “ But I suffer not a woman to teach , nor to usurp authority over the man , but to be in silence : " -in which place , the Apostle does not mean that he " suffers , " but ...
... οὐκ ἐπιτρέπω , οὐδε αὐθεν τεῖν ἀνδρὸς , ἀλλ ̓ εἶναι ἐν ἡσυχίᾳ . “ But I suffer not a woman to teach , nor to usurp authority over the man , but to be in silence : " -in which place , the Apostle does not mean that he " suffers , " but ...
Page 68
... Οὐκ ὀφείλεις ἀπὸ κοινοῦ λαβεῖν τὸ , κωλυόντων , ἀλλ ̓ ἔξωθεν προσθεῖναι τὸ , συμβουλευόν των απέχεσθαι βρωμάτων . Twν áτéxεσÐαι ẞрpwuáтwv . Oecumenius also , as Rosen- müller has remarked , has discussed the passage .... All this shews ...
... Οὐκ ὀφείλεις ἀπὸ κοινοῦ λαβεῖν τὸ , κωλυόντων , ἀλλ ̓ ἔξωθεν προσθεῖναι τὸ , συμβουλευόν των απέχεσθαι βρωμάτων . Twν áτéxεσÐαι ẞрpwuáтwv . Oecumenius also , as Rosen- müller has remarked , has discussed the passage .... All this shews ...
Page 71
... that Diodati and Cypriano de Valera agree with our Trans- lators . Beausobre and Lenfant translate in accordance with the marginal reading " qu'il soit nouvelle creature . " μου , οὐκ ἔστιν ἐμὸν δοῦναι , ἀλλ ̓ οἷς ἡτοίμασται 71.
... that Diodati and Cypriano de Valera agree with our Trans- lators . Beausobre and Lenfant translate in accordance with the marginal reading " qu'il soit nouvelle creature . " μου , οὐκ ἔστιν ἐμὸν δοῦναι , ἀλλ ̓ οἷς ἡτοίμασται 71.
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Common terms and phrases
according addition adduced adopted Ainsworth Antient Apostle appear Arias Montanus Authorized Version Beza Bishop of London bound in cloth burnt offerings Christ clause Deut distinguishing supplementary words Dr Geddes Dr Symonds draw back edition of 1638 ellipsis English reader expression father Geneva Bible ginal give given Gospel Greek hath Hebrew instances introduced Isai Italic character Jesus JOHN judgement language Latin Vulgate lators Lawrence Tomson learned literal live by faith margin Matt matter meaning mode of printing modern editions object observed Old Testament ordinary character Original passage present Price printed in Italics Pronoun quæ Rector reference regard to Italics remarks Sacred Scripture Sebastian Munster sentence Septuagint shew Sub-Committee supplied Text thee things tion Trans Translators Various Readings Venerable EDWARD verse viii Volume words in Italics δὲ εἰς τὸ καὶ μὴ οὐκ τὸν τῷ
Popular passages
Page 19 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 89 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 64 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Page 30 - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Page 43 - Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him.
Page 16 - The eye of him that hath seen me shall see me no more; thine eyes are upon me, and I am not.
Page 29 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.
Page 20 - Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
Page 104 - Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Page 67 - Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.