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The History of Christianity ... to the Abolition of Paganism in the Roman Empire
Henry Hart Milman
No preview available - 2016
according admitted Alexandria ancient appeared Arian Arius asserted assumed Athanasius authority became become bishops body Book Book III called cause CHAP character charge Chris Christ Christian church civil command Compare Constantine council court dangerous death Deity dignity Diocletian distinct divine doctrines doubt East Eastern edict Emperor empire enemies established Euseb Eusebius faith Father favour followers force Galerius Gnosticism gods Greek hand head Heathen honour hostile human imperial influence Italy Jews Julian kind language later least less light Maximin means mind moral nature opinions Oriental origin Paganism party passions peace perhaps period persecution Persian person philosophic popular prelate present principle probably province received reign religion religious respect restoration Roman Rome sacred sect seems sentiments severe society spirit subjects suffered superiority temples tion universal whole worship writers
Page 140 - Fie, my lord, fie! a soldier, and afeard? What need we fear who knows it, when none can call our power to account? Yet who would have thought the old man to have had so much blood in him? DoCT. Do you mark that? LADY M. The thane of Fife had a wife; where is she now? What, will these hands ne'er be clean? No more o' that, my lord, no more o' that: you mar all with this starting.
Page 47 - ... with the glimpse of his character and tenets in the writings of St. Luke. Simon probably was one of that class of adventurers which abounded at this period, or like Apollonius of Tyana, and others at a later time, with whom the opponents of Christianity attempted to confound Jesus and his Apostles. His doctrine was Oriental in its language and in its pretensions.
Page 197 - Execute your orders," answered Cyprian ; " the case admits of no consideration." Galerius consulted with his council, and then reluctantly* delivered his sentence. "Thascius Cyprian, thou hast lived long in thy impiety, and assembled around thee many men involved in the same wicked conspiracy. Thou hast shown thyself an enemy alike to the gods and the laws of the empire ; the pious and sacred Emperors have in vain endeavoured to recal thee to the worship of thy ancestors.
Page 229 - that, as a king, you are at once the protector of religion and of your country. Consider the altar and the throne as inseparable: they must always sustain each other. A sovereign without religion is a tyrant; and a people who have none may be deemed the most monstrous of all societies. Religion may exist without a state; but a state cannot exist without religion; and it is by holy laws that a political association can alone be bound. You should be to your people an example of piety and of virtue,...
Page 21 - Till through instinct of the devil there grew in the church factions, and among the people it began to be professed, I am of Paul, I of Apollos, and I of Cephas...
Page 375 - And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.
Page 47 - Drusilla from her husband, this part of his character accords with the charge of licentiousness advanced both against his life and his doctrines by his Christian opponents. This is by no means improbable ; and indeed, even if he was not a person thus politically prominent and influential, the early writers of Christianity would scarcely have concurred in representing him as a formidable and dangerous antagonist of the Faith as a kind of personal rival of St. Peter, without some other groundwork for...
Page 37 - When the father of a family perceives his muscles become flaccid, and his hair grey, and sees the child of his child, let him then seek refuge in a forest. Abandoning all food eaten in towns, and all his household utensils, let him repair to the lonely wood, committing the care of his wife to her sons, or accompanied by her, if she choose to attend him.
Page 183 - ... Supreme God, who has appointed them, as it were, his delegates and representatives. Those who argue that men ought not to serve many masters impute human weakness to God. God is not jealous of the adoration paid to subordinate deities ; He is superior in his nature to degradation and insult. Reason itself might justify the belief in the inferior deities, which are the objects of the established worship. For, since the Supreme God can only produce that which is immortal and imperishable, the existence...