sees it, I see it; I am aware, if I alone, of the greatness of the fact. Whilst it blooms, I will keep sabbath or holy time, and suspend my gloom, and my folly and jokes. Nature is indulged by the presence of this guest. There are many eyes that can detect and honour the prudent and household virtues; there are many that can discern Genius on his starry track, though the mob is incapable; but when that love which is all-suffering, all-abstaining, all-aspiring, which has vowed to itself, that it will be a wretch and also a fool in this world, sooner than soil its white hands by any compliances, comes into our streets and houses, -only the pure and aspiring can know its face, and the only compliment they can pay it, is to own it. MANNERS "How near to good is what is fair! Which we no sooner see, But with the lines and outward air Our senses taken be. Again yourselves compose, And now put all the aptness on Or Colour can disclose; That if those silent arts were lost, Design and Picture, they might boast From you a newer ground, Instructed by the heightening sense Of dignity and reverence In their true motions found." BEN JONSON. ESSAY IV. MANNERS. HALF the world, it is said, knows not how the other half live. Our Exploring Expedition saw the Feejee islanders getting their dinner off human bones; and they are said to eat their own wives and children. The husbandry of the modern inhabitants of Gournou (west of old Thebes) is philosophical to a fault. To set up their housekeeping, nothing is requisite but two or three earthen pots, a stone to grind meal, and a mat which is the bed. The house, namely a tomb, is ready without rent or taxes. No rain can pass through the roof, and there is no door, for there is no want of one, as there is nothing to lose. If the house do not please them, they walk out and enter another, as there are several hundreds at their command. "It is somewhat singular," adds Belzoni, to whom we owe this account, "to talk of happiness among people who live in sepulchres, among the corpses and rags of an ancient nation which they know nothing of." In the deserts of Borgoo, the rock-Tibboos still dwell in caves, like cliff-swallows, and the language of these negroes is compared by VOL. II. 2 D their neighbours to the shrieking of bats, and to the whistling of birds. Again, the Bornoos have no proper names; individuals are called after their height, thickness, or other accidental quality, and have nicknames merely. But the salt, the dates, the ivory, and the gold, for which these horrible regions are visited, find their way into countries, where the purchaser and consumer can hardly be ranked in onc race with these cannibals and man-stealers; countries where man serves himself with metals, wood, stone, glass, gum, cotton, silk, and wool; honours himself with architecture; writes laws, and contrives to execute his will through the hands of many nations; and, especially, establishes a select society, running through all the countries of intelligent men, a selfconstituted aristocracy, or fraternity of the best, which, without written law or exact usage of any kind, perpetuates itself, colonises every new-planted island, and adopts and makes its own whatever personal beauty or extraordinary native endowment anywhere appears. What fact more conspicuous in modern history than the creation of the gentleman? Chivalry is that, and loyalty is that, and, in English literature half the drama, and all the novels, from Sir Philip Sidney to Sir Walter Scott, paint this figure. The word gentleman, which, like the word Christian, must hereafter characterise the present and the few preceding centuries, by the importance attached to it, is a homage to personal and incommunicable properties. Frivolous and fantastic additions have got associated |