American Literature: Tradition & Innovation, Volume 1 |
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Page 467
Mutual fear is the principal link in the chain of mutual love , and woe be to that state that breaks the compact . Howe is mercifully inviting you to barbarous destruction , and men must be either rogues or fools that will not see it .
Mutual fear is the principal link in the chain of mutual love , and woe be to that state that breaks the compact . Howe is mercifully inviting you to barbarous destruction , and men must be either rogues or fools that will not see it .
Page 607
Fear not to slaver : ' tis no deadly sin : - Like the free Frenchman , from your joyous chin Suspend the ready napkin ; or like me , Poise with one hand your bowl upon your knee ; Just in the zenith your wise head project , Your full ...
Fear not to slaver : ' tis no deadly sin : - Like the free Frenchman , from your joyous chin Suspend the ready napkin ; or like me , Poise with one hand your bowl upon your knee ; Just in the zenith your wise head project , Your full ...
Page 1737
30 And the dismal tales the Indian told , Till the settler's heart at his hearth grew cold , And he shrank from the tawny wizard boasts , And the hovering shadows seemed full of ghosts , And above , below , and on every side , The fear ...
30 And the dismal tales the Indian told , Till the settler's heart at his hearth grew cold , And he shrank from the tawny wizard boasts , And the hovering shadows seemed full of ghosts , And above , below , and on every side , The fear ...
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Contents
Four Early Travelers and Observers | 1 |
George Alsop 1638post 1666 | 27 |
Of the Situation and plenty | 34 |
Copyright | |
93 other sections not shown
Common terms and phrases
affected American appeared authority beauty become began believe better body brought Business called cause character Christ church common continued course death earth England eyes face father fear fire gave give ground half hand head heard heart hope hour human Indian keep kind land learning leave less light live look manner matter means meet mind nature never night object observed once passed perhaps person poetry poor present reason respect rest returned river seemed seen sense side society soon soul speak spirit stand thee things thou thought tion took trees true truth turn whole woods writing young