American Literature: Tradition & Innovation, Volume 1 |
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Page 306
I experienced I know not what kind of delight in religion . My mind was much engaged in it , and had much self - righteous pleasure ; and it was my delight to abound in religious duties . I with some of my school - mates joined 10gether ...
I experienced I know not what kind of delight in religion . My mind was much engaged in it , and had much self - righteous pleasure ; and it was my delight to abound in religious duties . I with some of my school - mates joined 10gether ...
Page 365
Homes returning , he show'd it to him , ask'd if he knew Keith , and what kind of a Man he was : Adding his Opinion that he must be of small Discretion , to think of setting a Boy up in Business who wanted yet 3 Years of being at Man's ...
Homes returning , he show'd it to him , ask'd if he knew Keith , and what kind of a Man he was : Adding his Opinion that he must be of small Discretion , to think of setting a Boy up in Business who wanted yet 3 Years of being at Man's ...
Page 1146
Why , the owner does not know it for many years when a poet has put his farm in rhyme , the most admirable kind of invisible fence , had fairly impounded it , milked it , skimmed it , and got all the cream , and left the farmer only the ...
Why , the owner does not know it for many years when a poet has put his farm in rhyme , the most admirable kind of invisible fence , had fairly impounded it , milked it , skimmed it , and got all the cream , and left the farmer only the ...
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Contents
Four Early Travelers and Observers | 1 |
George Alsop 1638post 1666 | 27 |
Of the Situation and plenty | 34 |
Copyright | |
93 other sections not shown
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affected American appeared authority beauty become began believe better body brought Business called cause character Christ church common continued course death earth England eyes face father fear fire gave give ground half hand head heard heart hope hour human Indian keep kind land learning leave less light live look manner matter means meet mind nature never night object observed once passed perhaps person poetry poor present reason respect rest returned river seemed seen sense side society soon soul speak spirit stand thee things thou thought tion took trees true truth turn whole woods writing young