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seldom or never come, and that comming
to bee in a state, with a kinde of sacred
pompe and procession, accompanied with
all the faire flowers of his field, and the
fairest rose (the Queen) of his owne
garden!" The cross was demolished by
order of Parliament in 1643, executed by
the willing hands of Isaac Pennington,
the fanatical Lord Mayor of that year,
who died a convicted regicide in the
Tower. It stood at the north-east end
of St. Paul's Churchyard; a print of
the cross, and likewise the shrouds,
where the company sat in wet weather,
may be seen in Speed's Theatre of Great
Britain.
J. R. S.

ADA.

(For the Mirror.)

fortunate Lord Hastings. After the loss
of her protectors, she fell a victim to the
malice of crook-backed Richard. He
was disappointed (by her excellent de-
fence) of convicting her of witchcraft,
and confederating with her lover to de-
stroy him. He then attacked her on the
weak side of frailty. This was unde-
niable. He consigned her to the severity
of the church: she was carried to the
bishop's palace, clothed in a white sheet,
with a taper in her hand, and from
thence conducted to the cathedral, and
the cross, before which she made a con-
fession of her only fault. Every other
virtue bloomed in this ill-fated fair with
the fullest vigour. She could not resist
the solicitations of a youthful monarch,
the handsomest man of his time.
his death she was reduced to necessity,
scorned by the world, and cast off by her
husband, with whom she was paired in
her childish years, and forced to fling But they were enslaved by beauty's power,
herself into the arms of Hastings." "In
her penance she went," says Holinshed
"in countenance and pase demure, so
womanlie, that, albeit she were out of all
araie, save her kirtle onlie, yet went she
so faire and lovelie, namelie, while the
woondering of the people cast a comlie
rud in hir cheeks, (of which she before.
had most misse) that hir great shame
won hir much praise among those that
were more amorous of hir bodie than
curious of hir soule." She lived to a
great age, but in great distress and mi-
serable poverty; deserted even by those
to whom she had, during prosperity,
done the most essential services.

SHE stood in the midst of that gorgeous throng,
Her praise was the theme of every tongue;
Warriors were there, whose glance of fire
Spoke to their foes of vengeance dire,

And knelt at her shrine in that moonlit bower.
Sweet words were breathed in Ada's ear
By many a noble cavalier;

Maidens with fairy steps were there,
Who seemed to float on the ambient air,
But none in the mazy dance could move
Like Ada, the queen of this bower of love!
The moon in her silvery beauty shines
On this joyous throng through the lofty pines;
Lamps gleaming forth from every tree,
All was splendour and revelry;

Sweet perfumes were wafted by every breeze
From the flowering shrubs and the orange trees,

Mingling with sounds which were borne along
From the lover's lute and the minstrel's song;
Fair Ada's praise was the theme of all,
She was the queen of this festival.

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She left the crowd and wandered on-
Where, oh where is the maiden gone?
She hears no longer the minstrel's lay,
The last sweet notes have died away,
Like the low, faint sound of maiden's sigh,

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From this time the Cross continually occurs in history. "It was used not only for the instruction of mankind by the doctrine of the preacher, but for every purpose, political or ecclesiastical; for giving force to oaths; for promul- When the youth that she loves is standing by. gating of laws, or rather the royal pleasure; for royal contracts of marriage; for the emission of papal bulls; for anathematizing sinners; for benedictions; for exposing of penitents under the censure of the church; for recantations; for the private ends of the ambitious; and for the defaming of those who had incurred the displeasure of crowned 'heads."

Bishop King preached the last sermon here, of any note, before James I., and his court on Midlent Sunday, 1620. The object of the sermon was the repairing of the cathedral; and the ceremony was conducted with so much magnificence, that the prelate exclaims, in a part of his sermon,-"But will it almost be believed, that a King should come from his court to this crosse, where princes

But where, oh where is Ada gone?
She is kneeling in a dungeon lone;
Her fillet of snowy pearls has now
Fall'n from its throne on her whiter brow,
And her fair, rich tresses, like floods of gold,
Gleam on the floor so damp and cold.
Her cheek is pale, but her eye of blue
Now wears a bright and more glorious hue ;

It tells of a maiden's constancy,
Of her faith in the bour of adversity;
On a pallet of straw in that gloomy cell,
Is a captive knight whom she loves so well,
That she's left her joyous and splendid bower

To dwell with him in his dying hour,

To pillow his head on her breast of snow,
With smiles to chase the thoughts of gloom
To kiss the dew from his pallid brow;
Which darken his way to an early tomb,
To shed no tear, and to heave no sigh,
Though her heart is breaking iu agony.

M. A. J.

Spirit of Discovery.

PITCAIRN'S ISLAND.

THE Quarterly Review (89) last publish-
ed, is, indeed, a Reform Number; for
all the papers, save one, relate to some
species of reform or improvement.-
Thus, we
have papers on Captain
Beechey's recent Voyage to co-operate
with the Polar Expeditions-Population
and Emigration-the notable Conspira-
tion de Babeuf-the West India Ques-
tion-and last, though not least, "the
Bill" itself. We have endeavoured to
adopt from the first paper, some parti
culars of a spot which bears high inte-
rest for every lover of adventure; the
reviewer's observations connecting the
extracts from Captain Beechey's large

work.

His Majesty's Ship Blossom, Captain F. W. Beechey, sailed from England May 19, 1825, and having looked in at the usual stopping places, Teneriffe and Rio de Janeiro, proceeded round the Horn, and touched at Conception and Valparaiso, on the coast of Chili. In a few days the Blossom reached the Easter Island, of Cook. Her next visit was to Pitcairn's Island, which the reviewer thinks "the most interesting point in the whole voyage." We do not proceed in the outline, but "look in" at "the Island." To this spot, as the public have for some years been aware, the Mutineers of the Bounty carried that ship, after they had deprived Capt. Bligh of his command, and turned him adrift in the middle of the Pacific Ocean.*

In the end, only one white man, old Adams, remained alive of the mutineers who had landed. Of these, only one died a natural death; another was killed by accident; six were murdered; and but one remained to tell the tale.

After the greater number of the party had been murdered off, things went on pretty smoothly, till one M'Coy, who had been employed in a distillery in Scotland, tried an experiment with the tea-root, and succeeded in producing a bottle of ardent spirits. This induced one Quintal to alter his kettle into a still,' and the natural consequence ensued. Like the philosopher who destroyed himself with his own gunpow

* Who does not recollect the delightful narrative published some years since by Mr. Mariner, in bis account of the Tonga Islands; the poem of "the Island," by Lord Byron; and countless

dramatic representations of this unhappy affair. We remember an affecting version about seven years since at Sadler's Wells Theatre and only a few weeks since a few of its incidents were embodied in a melo-dramatic piece called

der, M'Coy, intoxicated to frenzy, threw himself from a cliff and was killed; and Quintal having lost his wife by accident, demanded the lady of one of his two remaining companions. This modest request being refused, he attempted to murder his countrymen; but they, having discovered his intention, agreed, that as Quintal was no longer a safe member of their community, the sooner he was put out of the way the better. Accordingly, they split his skull with an axe.

Adams and Young were now the sole survivors out of the fifteen males that landed upon the island. Young did not live long.

Adams was thus left the only Englishman on Pitcairn's Island. Being thoroughly tired of mutiny, bloodshed, and irreligion, and deeply sensible of the extent of his own guilt, he resolutely set about the only sound course of repentance, by exhibiting an amended life, and by training up in habits of virtue those helpless beings thrown upon his care for good or for evil.

He had an arduous task to perform. Besides the children to be educated, the Otaheitan women were to be converted; and as the example of the parents had a powerful influence over their children, he resolved to make them his first care. His labours succeeded; the Otaheitans were naturally of a tractable disposition, and gave him less trouble than he anticipated. The children also acquired that Adams in a short time had little such a thirst after scriptural knowledge,

else to do than to answer their interro

gatories, and put them in the right way. As they grew up, they acquired fixed habits of morality and piety; their colony improved, and intermarriages occurred; and they now form a happy and well-regulated society, the merit of which, in a great degree, belongs to

Adams, and tends to redeem the errors of his former life.

The affection of these simple islanders for the venerable father of the colony is the best proof of the success which has attended his instructions; and it is really astonishing to observe how much has been accomplished by an illiterate seaman-strongly excited, indeed, and prompted to persevere in his course by motives which never err. When it was seen by these poor people that Adams did not immediately return from the Blossom (off the island), they took alarm, lest he should be detained; and one of their party, a recent settler, and a sea-faring man, having discovered the

"Neuha's Cave, or the South Sea Mutineers," ship to be a vessel of war, their fears

at Covent Garden Theatre,

redoubled. When, at last, the old man

landed, his daughter, Hannah, hurried to the beach to kiss her father's cheek, with a fervency demonstrative of the warmest affection.

It seems to have been a part of Adams's policy to make religious ceremonies an important part of their daily business, not merely an occasional duty. In describing a dinner scene, after stating that the knives and forks, though more abundant than he had expected to find in so remote a part of the world, were scarcely enough according to civilized notions, he goes on thus

"The smoking pig, by a skilful dissection, was soon portioned to every guest, but no one ventured to put its excellent qualities to the test, until a lengthened Amen, pronounced by all the party, had succeeded an emphatic grace delivered by the village parson. Turn to' was then the signal for attack; and as it is convenient that all the party should finish their meal about the same time, in order that one grace might serve for all, each made the most of his time. In Pitcairn's Island it is not deemed proper to touch even a bit of bread without a grace before and after it; and a person is accused of inconsistency if he leaves off and begins again. So strict is their observance of this form, that we do not know of any instance in which it has been forgotten. On one occasion I had engaged Adams in conversation, and he incautiously took the first mouthful without having said his grace; but before he had swallowed it he recollected himself, and feeling as if he had committed a crime, immediately put away what he had in his mouth, and commenced his prayer."

The "village parson" above alluded to is thus described by Capt. Beechey: "They have very fortunately found an able and willing master in John Buffet, who belonged to a ship which visited the island, and was so infatuated with their behaviour, being himself naturally of a devout and serious turn of mind, that he resolved to remain among them; and in addition to the instruction of the children, has taken upon himself the duty of clergyman, and is the oracle of the community."

Our gallant officers were not a little disappointed to find that the ladies were excluded from the table. Indeed the Pitcairn islanders appear to have adopted, though not in all its rigour, the South Sea prejudice against allowing a woman to eat in the presence of her husband. In some parts of the Archipelago this crime is punishable by death. The only thing like an argument by

which the men defended this custom was, that as the male was made first, he ought on all occasions to be served first: a new reading of the saying "first come first served." The good-natured womankind of Pitcairn's Island, however, seemed far from considering themselves neglected or ill-used in this matter, for they remained behind the seats, flapping away the flies, and chatting with their guests.--The couches prepared for the strangers consisted of palm-leaves, covered with native cloth: the sheets were of the same material.

"The whole arrangement was extremely comfortable, and highly inviting to repose, which the freshness of the apartment, rendered cool by a free circulation of air through its sides, enabled us to enjoy without any annoyance from heat or insects. One interruption only disturbed our first sleep-it was the pleasing melody of the evening hymn, which, after the lights were put out, was chanted by the whole family in the middle of the room. In the morning also we were awoke by their morning hymn, and family devotion."

In speaking of the scenery of the island, Captain Beechey describes a singular spot set apart for himself by the ringleader of the mutiny.

"At the northern extremity of this ridge is a cave of some interest, as being the intended retreat of Christian, in the event of a landing being effected by any ship sent in pursuit of him, and where he resolved to sell his life as dearly as he could. In this recess he always kept a store of provisions, and near it erected a small hut, well concealed by trees, which served the purpose of a watchhouse. So difficult was the approach to this cave, that even if the party were successful in crossing the ridge, as long as his ammunition lasted, he might have bid defiance to any force. An unfrequented and dangerous path leads from this place to a peak which commands a view of the western and southern coasts."

In the account given by Adams, it is stated that Christian was uniformly cheerful; but, as he was a man of edution, and by no means without feeling, we must suppose that this serene aspect was the result of effort; and we can readily conceive the bitterness with which, on retiring to this cave, like a hunted wild-beast, he gave way to the deep sense of shame and unavailing remorse which must at all times have weighed on his mind.

The Pitcairn islanders are no great musicians, and sing all their songs to one air. Captain Beechey, with a laud-.

able desire to improve and enlarge their taste in this matter, begged one of his officers, who played on the violin, to favour the natives with a tune; but though it was well executed, the new melody appeared to be wasted on the audience. None of them, he says, appeared to have the least ear for music. One of the officers took considerable pains to teach them the 100th psalm, that they might not chant all their psalms and hymns to the same air, but they did not evince the least aptitude or desire to learn it.

These interesting people appear to be strongly possessed with the binding nature of a promise, however remote the period in which it was made, or however indiscreet in itself. Of this we have the following rather pathetic example:

"Wives upon Pitcairn's Island, it may be imagined, are very scarce, as the same restrictions with regard to relationship exist as in England. George Adams, son of the Patriarch, in his early days, had fallen in love with Polly Young, a girl a little older than himself; but Polly, probably at that time liking some one else, and being at the age when young ladies' expectations are at the highest, had incautiously said, she never would give her hand to George Adams. He, nevertheless, indulged a hope that she would one day relent; and to this end was unremitting in his endeavours to please her. In this expectation he was not mistaken; his constancy and attentions, and, as he grew into manhood, his handsome form, which George took every opportunity of throwing into the most becoming attitudes before her, softened Polly's heart into a regard for him, and, had nothing passed before, she would willingly have given him her hand; but the vow of her youth was not to be got over, and the love sick couple languished on from day to day, victims to the folly of early resolutions.

"The weighty case was referred for our consideration; and the fears of the party were in some measure relieved by the result, which was, that it would be much better to marry than to continue unhappy, in consequence of a hasty determination made before the judgment was matured. They could not, however, be prevailed on to yield to our decision, and we left them unmarried."

It gives us particular pleasure to have it in our power to relieve the anxiety of our sentimental friends, who cannot

bear that a romance should end unhappily, by quoting the following passage from a letter addressed from Pit

cairn's Island to Captain Beechey, and dated the 19th March, 1830:-"George Adams is married to Polly Young, and has two sons.'

The same communication, we are grieved to add, contains also this sentence:--" I am sorry to inform you that John Adams is no more; he departed this life March 5th, 1829, aged 65, after a short illness. His wife survived him but a few months."-His memory will not be so short-lived. Of all the repentant criminals we have read about, we think the most interesting is John Adams; nor do we know where to find a more beautiful example of the value of early good instruction than in the history of this man-who, having run the full career of most kinds of vice, was so effectually pulled up by an interval of leisurely reflection, and the sense of new duties awakened by the heaven-inspired power of natural affections.

This letter is from Mr. John Buffet, who still continues to officiate as clergyman of the colony. He describes the natives as being all satisfied at present with their little island, which they do not wish to leave; which remark he thinks it right to make in consequence of his having received a letter from Mr. Nott, missionary, saying that a ship was coming to remove the inhabitants of Pitcairn's Island to Otaheite, or some other of the Friendly Islands. For our parts we trust this will not be attempted without much larger consideration than such a matter is likely to have met with, in the of late grievously over-worked state of our public offices-distracted as they have all been by incessant change of hands, to say nothing of systems. Should the population increase, as doubtless it will ere long, beyond the means of subsistence which so small a spot affords, there will never be wanting opportunities for the roving spirits among them, male and female, to emigrate to other parts of the world; but we confess we should witness with great regret the summary breaking up of so virtuous and happy a community. To hear of these innocent creatures being transplanted per saltum into any of the sinks of wickedness in New South Wales or Van Diemen's Land, would be utterly horrible. It would not be much better than leaving Sweet Auburn' for the hulks.

Captain Beechey winds up his account of these interesting people in the following words, with which, as they are calculated to leave a very pleasing, and we believe a just impression on the reader's mind, we shall conclude our notice of this part of the voyage :-

'During the whole time I was with them, I never heard them indulge in a joke, or other levity, and the practice of it is apt to give offence: they are so accustomed to take what is said in its literal meaning, that irony was always considered a falsehood, in spite of explanation. They could not see the propriety of uttering what was not strictly true, for any purpose whatever.

The Sabbath-day is devoted entirely to prayer, reading, and serious meditation. No boat is allowed to quit the shore, nor any work whatever to be done, cooking excepted, for which preparation is made the preceding evening. I attended their church on this day, and found the service well conducted; the prayers were read by Adams, and the

lessons by Buffet, the service being preceded by hymns. The greatest devotion was apparent in every individual, and in the children there was a seriousness unknown in the younger part of our communities at home. In the course of the Litany they prayed for their sovereign and all the royal family with much apparent loyalty and sincerity. Some family prayers, which were thought appropriate to their particular case, were added to the usual service; and Adams, fearful of leaving out any essential part, read in addition all those prayers which are intended only as substitutes for others. A sermon followed, which was very well delivered by Buffet; and lest any part

of it should be forgotten or escape attention, it was read three times. The whole concluded with hymns, which were first sung by the grown people, and afterwards by the children. The service thus performed was very long; but the neat and cleanly appearance of the congregation, the devotion that animated every countenance, and the innocence and simplicity of the little children, prevented the attendance from becoming wearisome. In about half an hour afterwards we again assembled to prayers, and at sunset service was repeated; so that, with their morning and evening prayers, they may be said to have church five times on a Sunday.

All which remains to be said of these excellent people is, that they appear to live together in perfect harmony and contentment; to be virtuous, religious, cheerful, and hospitable, beyond the limits of prudence; to be patterns of conjugal and parental affection; and to have very few vices. We remained with them many days, and their unreserved manners gave us the fullest opportunity of becoming acquainted with any faults they might have possessed.'

Anecdote Gallery.

RELIGIOUS works do not usually unfrom the Christian's Magazine :— bend so pleasantly as in the following,

In one of those excursions which this Joseph 11. Emperor of Germany. emperor frequently took incog. he proceeded to Trieste. On his arrival, he went into an inn, and asked if he could be accommodated with a good room? He was told, that a German bishop had just engaged the last; and that there were only two small rooms, without He desired a chimneys, unoccupied. supper to be prepared. He was told there was nothing left but some eggs and vegetables, the bishop and suite hav ing engaged all the poultry. The emperor requested that the bishop might be asked if he would allow a stranger to sup with him. The bishop refused, and the emperior supped with one of the bishop's almoners, who was not admitasked him what they were going to do ted to his master's table. The emperor

at Rome?

The

"My lord," replied the alof fifty thousand livres, before the emmoner, "is going to solicit a benefice peror is informed of its being vacant." They changed the conversation. emperor wrote a letter to the chancellor of Rome, and another to his ambassador there. He made the almoner promise to deliver both letters, agreeably to their

He

address, on his arrival in Rome. kept his promise the chancellor presented the patent for the benefice to the

astonished almoner!

Character of Dr. Wilson, Bishop of Sodor and Man.-This eminent prelate was venerable in his aspect, meek in his deportment, his face illuminated with benignity, and his heart glowing with piety: like his divine master he went about doing good. With the pride and avarice of prelacy he was totally unacquainted. His palace was a temple of charity. Hospitality stood at his gate, and invited the stranger and beggar to a plenteous repast. The day he devoted to benevolence, and the night to piety. His revenue was dedicated to the poor and needy; and, not contented with relieving the wants, and mitigating the woes of mankind, he was solicitous, by precept and example, to conduct his little flock to the kingdom of heaven. He died in the ninety-second year of his age, justly revered and lamented by the whole island; while his grave was watered with the tears of those whom his bounty had supported, his benignity had gladdened, or his eloquent piety had

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