The New Englander, Volume 2A.H. Maltby, 1879 - Criticism |
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Page 51
... position of power one like the archdeacon of Brecknock , dis- tinguished for his high spirit and allied by blood to the lead- ing nobility of his native land . Giraldus indeed , 1879. ] 51 A Scholar of the Twelfth Century .
... position of power one like the archdeacon of Brecknock , dis- tinguished for his high spirit and allied by blood to the lead- ing nobility of his native land . Giraldus indeed , 1879. ] 51 A Scholar of the Twelfth Century .
Page 52
... position to which he aspired was invariably sweetened by the consciousness in his own mind that he was too great and gifted a man to make it safe for others to let him fill it . No one has ever lived who has managed to extract more ...
... position to which he aspired was invariably sweetened by the consciousness in his own mind that he was too great and gifted a man to make it safe for others to let him fill it . No one has ever lived who has managed to extract more ...
Page 53
... position for himself , but for some one connected with the diocese , or at least known to the men over whom he was to be ruler , and acquainted with the language of the flock of which he was to be the shepherd . But all his associates ...
... position for himself , but for some one connected with the diocese , or at least known to the men over whom he was to be ruler , and acquainted with the language of the flock of which he was to be the shepherd . But all his associates ...
Page 64
... position . in which the bishop of St. David's was placed , and shows that a reluctance to reside in the territory of which he was the spirit ual head , was no mere freak of fancy , or suggestion of unworthy fear . At that time the ...
... position . in which the bishop of St. David's was placed , and shows that a reluctance to reside in the territory of which he was the spirit ual head , was no mere freak of fancy , or suggestion of unworthy fear . At that time the ...
Page 66
... positions in the church . He thinks it wonderful that an indiscreet monk , ignorant of both divine and human law , should with confidence and rashness presume impudently and imprudently to perform the duties of the clergy . In support ...
... positions in the church . He thinks it wonderful that an indiscreet monk , ignorant of both divine and human law , should with confidence and rashness presume impudently and imprudently to perform the duties of the clergy . In support ...
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ARTICLE believe Bermudas Bible bishop Burlingame treaty Cabul called cause century character Chinese Christ Christian church church of England coming condition conditional immortality Congregational coolie coöperation Croesus divine doctrine England English evil existence fact faith Faust final purpose force G. P. Putnam's Sons Giraldus give Goethe gospel Herat Herodotus human idea important influence kingdom labor language less literature living Lord Lord Byron Mazzini means ment Mephistopheles metric system Millenarians mind ministers moral nation nature never object Pantheism pastor persons political preacher preaching present principles pulpit question reader reason relations religion religious respect result Rochdale Scriptures seems sense sermons social society soul spirit teacher teaching Testament theology theory things thought tion translation true truth whole words worship writers young
Popular passages
Page 459 - Forgive, me, LORD, for Thy dear SON, The ill that I this day have done ; That with the world, myself, and Thee, I, ere I sleep, at peace may be.
Page 397 - Or have ye not read in the law, how that on the sabbath days the Priests in the temple profane the sabbath, and are blameless ? 6 But I say unto you, That in this place is one greater than the temple.
Page 634 - Behold, we know not anything ; I can but trust that good shall fall At last — far off— at last, to all, And every winter change to spring. So runs my dream : but what am I ? An infant crying in the night : An infant crying for the light : And with no language but a cry.
Page 93 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 398 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 486 - And sends the fowls to us in care On daily visits through the air. He hangs in shades the orange bright Like golden lamps in a green night, And does in the pomegranates close Jewels more rich than Ormus shows.
Page 634 - No more? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime. Were mellow music match'd with him. O life as futile, then, as frail! O for thy voice to soothe and bless ! What hope of answer, or redress ? Behind the veil, behind the veil.
Page 135 - But let us, who are of the day, be sober, putting on the breastplate of faith and love ; and for an helmet, the hope of salvation.
Page 255 - And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
Page 634 - I trust I have not wasted breath : I think we are not wholly brain, Magnetic mockeries ; not in vain, Like Paul with beasts, I fought with Death; Not only cunning casts in clay: Let Science prove we are, and then What matters Science unto men, At least to me ? I would not stay.