The Collected Works of Theodore Parker: Critical writingsTrübner, 1865 - Theology |
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Page 3
... affection he had formerly bestowed on Isaac and Abraham . He visits Jacob by night , gives counsel by day - instruct- ing him in the art of over - reaching his wives ' father , and cautioning that father against interfering . To Jacob ...
... affection he had formerly bestowed on Isaac and Abraham . He visits Jacob by night , gives counsel by day - instruct- ing him in the art of over - reaching his wives ' father , and cautioning that father against interfering . To Jacob ...
Page 8
... in their mature years . True religion consists in elevated notions of God , right affections and a pure conscience towards Him , but certainly not in prostrating the mind to a system of dogmatic 8 THE HEBREW MONARCHY .
... in their mature years . True religion consists in elevated notions of God , right affections and a pure conscience towards Him , but certainly not in prostrating the mind to a system of dogmatic 8 THE HEBREW MONARCHY .
Page 38
... affections , kindling the religious emotions , and so continuing his Father's work ; the meeting - house , chapel , or church , is the great place for his work , and so , like the Sunday , it is holy , to him ; -both invested with a ...
... affections , kindling the religious emotions , and so continuing his Father's work ; the meeting - house , chapel , or church , is the great place for his work , and so , like the Sunday , it is holy , to him ; -both invested with a ...
Page 44
... affections , addresses the conscience , and appeals to the religious nature of man - to faculties which bind man to his race , and unite him with his God . This gives him a power which no other man aspires to ; which neither the lawyer ...
... affections , addresses the conscience , and appeals to the religious nature of man - to faculties which bind man to his race , and unite him with his God . This gives him a power which no other man aspires to ; which neither the lawyer ...
Page 48
... no such gifts or graces . His power came mainly from the predominating strength of the moral and religious element in him . He loved God with his mind , his conscience , his affections , and 48 WILLIAM ELLERY CHANNING .
... no such gifts or graces . His power came mainly from the predominating strength of the moral and religious element in him . He loved God with his mind , his conscience , his affections , and 48 WILLIAM ELLERY CHANNING .
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30th Congress annexation appears ballads beauty Boston called character Christ Christian Christology church civilization Cortés divine dols Dr Channing eastern world Emerson eminent England Essays Executive Document fact father Ferdinand and Isabella FRANCES POWER COBBE genius give Gospel heart heaven Hebrew historian honour human hundred idea important Indians institutions intellect Jehovah Jesus Jews justice King labour land letter literary literature look mankind Massachusetts master ment Mexicans Mexico mind minister moral nation nature never New-England noble North America Old Testament party persons philosophy poet political Polk Prescott priest pulpit Puritan race religion religious remarkable says seems servants slavery slaves soldiers soul South South Carolina Spain Spaniards Spanish speak spirit tell Texas thee thereof things thou thought thousand tion tribes truth Whigs whole word X.-Critical Writings
Popular passages
Page 210 - Give me health and a day, and I will make the pomp of emperors ridiculous.
Page 218 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things ; should fill the world with his voice ; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
Page 227 - The hand that rounded Peter's dome And groined the aisles of Christian Rome Wrought in a sad sincerity ; Himself from God he could not free; He builded better than he knew ; — The conscious stone to beauty grew.
Page 211 - The book, the college, the school of art, the institution of any kind, stop with some past utterance of genius. This is good, say they, — let us hold by this. They pin me down. They look backward and not forward. But genius looks forward; the eyes of man are set in his forehead, not in his hindhead; man hopes; genius creates.
Page 209 - Crossing a bare common in snow puddles at twilight under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Page 227 - These temples grew as grows the grass; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned ; And the same power that reared the shrine Bestrode the tribes that knelt within.
Page 299 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Page 221 - Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode.
Page 210 - In the woods, we return to reason and faith. There I feel that nothing can befall me in life— no disgrace, no calamity (leaving me my eyes), which nature cannot repair.
Page 288 - There shall never be any bond slavery, villeinage, or captivity amongst us unless it be lawful captives taken in just wars, and such strangers as willingly sell themselves or are sold to us.