Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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The second part of the book, chapters 4 through 6, consists of a series of ethnographic analyses, using material gathered in ... Good has been concerned with the analysis of semiotic networks since 1977 and the approach has been widely ...
The second part of the book, chapters 4 through 6, consists of a series of ethnographic analyses, using material gathered in ... Good has been concerned with the analysis of semiotic networks since 1977 and the approach has been widely ...
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In reality, Trautmann argues, precisely this everyday quality of kin relations made them resistant to analysis. ... the provisions of the kinship system are everywhere attributed to some immanent order, whether of Nature or of God or ...
In reality, Trautmann argues, precisely this everyday quality of kin relations made them resistant to analysis. ... the provisions of the kinship system are everywhere attributed to some immanent order, whether of Nature or of God or ...
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His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and cultural domain - and it is in this sense that he “invented” kinship. In developing his analysis, Morgan distinguished ...
His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and cultural domain - and it is in this sense that he “invented” kinship. In developing his analysis, Morgan distinguished ...
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While this analysis is also relevant to social and cultural studies of medical systems, medical anthropology has unique concerns with issues of biology and culture, with human suffering and ritual efforts to manage disorder and personal ...
While this analysis is also relevant to social and cultural studies of medical systems, medical anthropology has unique concerns with issues of biology and culture, with human suffering and ritual efforts to manage disorder and personal ...
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... make possible comparative analysis over time and space. . . . Following this critique, Browner and her colleagues outline a research program for medical anthropology, counter to the “meaning-centered” approach, that focuses on ...
... make possible comparative analysis over time and space. . . . Following this critique, Browner and her colleagues outline a research program for medical anthropology, counter to the “meaning-centered” approach, that focuses on ...
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing