Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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W E M A. W. M II I I W. N. LECTIRES rationality, and experience An anthropological perspective Byron J. Good Contents List offigures page viii Foreword by ANTHPNY T. CARTER. Biomedicine is often thought to provide a universal, ...
W E M A. W. M II I I W. N. LECTIRES rationality, and experience An anthropological perspective Byron J. Good Contents List offigures page viii Foreword by ANTHPNY T. CARTER. Biomedicine is often thought to provide a universal, ...
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Biomedicine is often thought to provide a universal, scientific account of the human body and illness. In this view, non-Westem and folk medical systems are regarded as systems of “belief' and subtly discounted.
Biomedicine is often thought to provide a universal, scientific account of the human body and illness. In this view, non-Westem and folk medical systems are regarded as systems of “belief' and subtly discounted.
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Can we seriously contemplate an epistemological - and ethical - stance that does not privilege the knowledge claims of biomedicine and the biomedical sciences? If we accept such claims, what are the consequences for how we represent ...
Can we seriously contemplate an epistemological - and ethical - stance that does not privilege the knowledge claims of biomedicine and the biomedical sciences? If we accept such claims, what are the consequences for how we represent ...
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... “mirror of nature,” which has been an important line of argument in philosophy since the Enlightenment, has deep affinities with biomedicine's “folk epistemology” and holds a special attraction for the medical behavioral sciences.
... “mirror of nature,” which has been an important line of argument in philosophy since the Enlightenment, has deep affinities with biomedicine's “folk epistemology” and holds a special attraction for the medical behavioral sciences.
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... in the program of medical anthropology, a question I take very seriously, but a critique developed within medical anthropology over the past decade of biomedicine and the research paradigm of the behavioral sciences of medicine.
... in the program of medical anthropology, a question I take very seriously, but a critique developed within medical anthropology over the past decade of biomedicine and the research paradigm of the behavioral sciences of medicine.
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing