Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering.
He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering.
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Medical students enter the world of medicine, Good contends, by participating in a distinctive set of what Marilyn Strathem might call knowledge practices, “specialized ways of 'seeing,' 'writing,' and 'speaking'” that “formulate ...
Medical students enter the world of medicine, Good contends, by participating in a distinctive set of what Marilyn Strathem might call knowledge practices, “specialized ways of 'seeing,' 'writing,' and 'speaking'” that “formulate ...
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... part of this social order, and with the important exception of our assumptions about the prohibition of incest, diversity of family relations seems only appropriate, given the distinctive forms of life in which they are embedded.
... part of this social order, and with the important exception of our assumptions about the prohibition of incest, diversity of family relations seems only appropriate, given the distinctive forms of life in which they are embedded.
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While studies in medical anthropology share many philosophical issues with kinship studies, including such epistemological dilemmas, they also open onto quite distinctive domains. It was Morgan's great contribution to recognize the ...
While studies in medical anthropology share many philosophical issues with kinship studies, including such epistemological dilemmas, they also open onto quite distinctive domains. It was Morgan's great contribution to recognize the ...
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... is a recent Christian heresy (Smith 1977,1979). I want to explore the hypothesis that anthropology has shared this heresy with religious fundamentalists, that “belief” has a distinctive Medical anthropology and the problem of belief 7.
... is a recent Christian heresy (Smith 1977,1979). I want to explore the hypothesis that anthropology has shared this heresy with religious fundamentalists, that “belief” has a distinctive Medical anthropology and the problem of belief 7.
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing