Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in ...
This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in ...
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A preliminary account of writings about concepts of illness and healing from before the Second World War grounds the discussion in mainstream anthropological concerns. The greater part of the chapter is devoted to an account of debates ...
A preliminary account of writings about concepts of illness and healing from before the Second World War grounds the discussion in mainstream anthropological concerns. The greater part of the chapter is devoted to an account of debates ...
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Though Good adheres to matters having to do with illness and healing, the implications of his engagement with biological reductionism in its medical stronghold will reverberate across the spectrum of anthropology.
Though Good adheres to matters having to do with illness and healing, the implications of his engagement with biological reductionism in its medical stronghold will reverberate across the spectrum of anthropology.
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If we accept such claims, what are the consequences for how we represent illness and healing in other cultural traditions? How do our analyses subtly reproduce and legitimize our own common-sense knowledge of medicine and the social ...
If we accept such claims, what are the consequences for how we represent illness and healing in other cultural traditions? How do our analyses subtly reproduce and legitimize our own common-sense knowledge of medicine and the social ...
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... Byron and Mary-Jo Good, and Arthur Kleinman, they go on: “This is because most medical anthropologists are mainly interested in issues of meaning and in the symbolic and epistemological dimensions of sickness, healing, and health .
... Byron and Mary-Jo Good, and Arthur Kleinman, they go on: “This is because most medical anthropologists are mainly interested in issues of meaning and in the symbolic and epistemological dimensions of sickness, healing, and health .
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing