Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
From inside the book
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List offigures page viii Foreword by ANTHPNY T. CARTER ix Preface xv 1 Medical anthropology and the problem of belief 1 2 Illness representations in medical anthropology: a reading of the field 25 3 How medicine constructs its objects ...
List offigures page viii Foreword by ANTHPNY T. CARTER ix Preface xv 1 Medical anthropology and the problem of belief 1 2 Illness representations in medical anthropology: a reading of the field 25 3 How medicine constructs its objects ...
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On the opening page of chapter 7, Good writes that Shortly after I finished writing the last major chapter of this book - on the narrative representation of illness - a former professor of mine asked what I had discussed in the Morgan ...
On the opening page of chapter 7, Good writes that Shortly after I finished writing the last major chapter of this book - on the narrative representation of illness - a former professor of mine asked what I had discussed in the Morgan ...
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Patients may have beliefs about their illnesses; doctors have knowledge. ... It is focused on contrasting representations of illness, their epistemological presuppositions and their implications for programs of research.
Patients may have beliefs about their illnesses; doctors have knowledge. ... It is focused on contrasting representations of illness, their epistemological presuppositions and their implications for programs of research.
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Chapter 6 extends the analysis of the representation of illness in narrative, now focusing on Turkish informants' accounts of seizure disorders. Two aspects of the analysis in this chapter strike me as particularly interesting.
Chapter 6 extends the analysis of the representation of illness in narrative, now focusing on Turkish informants' accounts of seizure disorders. Two aspects of the analysis in this chapter strike me as particularly interesting.
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Discussions of culture and representation have increasingly turned to the analysis of illness representations, from popular medical knowledge to social representations of diseases such as AIDS (see Farmer and B. Good 1991 for a review).
Discussions of culture and representation have increasingly turned to the analysis of illness representations, from popular medical knowledge to social representations of diseases such as AIDS (see Farmer and B. Good 1991 for a review).
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing