Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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Ideally, their work challenges as well as complements our own. Through its selection of Lecturers, the Rochester Department of Anthropology is able to convey its sense of IX Foreword by Anthony T. Carter.
Ideally, their work challenges as well as complements our own. Through its selection of Lecturers, the Rochester Department of Anthropology is able to convey its sense of IX Foreword by Anthony T. Carter.
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Department of Anthropology is able to convey its sense of the growing points of the discipline as a whole. Here our audience is both local and international, anthropological and interdisciplinary. First through the public lectures in ...
Department of Anthropology is able to convey its sense of the growing points of the discipline as a whole. Here our audience is both local and international, anthropological and interdisciplinary. First through the public lectures in ...
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I returned with a sense of the profound inadequacy of describing the world of my Ibo and Yoruba classmates in a manner that gave privilege to my own views of reality. It was that experience that led me to the comparative study of ...
I returned with a sense of the profound inadequacy of describing the world of my Ibo and Yoruba classmates in a manner that gave privilege to my own views of reality. It was that experience that led me to the comparative study of ...
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And although we commonly recognize personal and cultural differences in beliefs about disease or in what medical sociologists have called “illness behavior,” the sense that disease itself is a cultural domain is strongly ...
And although we commonly recognize personal and cultural differences in beliefs about disease or in what medical sociologists have called “illness behavior,” the sense that disease itself is a cultural domain is strongly ...
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His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and cultural domain - and it is in this sense that he “invented” kinship. In developing his analysis, Morgan distinguished ...
His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and cultural domain - and it is in this sense that he “invented” kinship. In developing his analysis, Morgan distinguished ...
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing