Medicine, Rationality and Experience: An Anthropological PerspectiveBiomedicine is often thought to provide a scientific account of the human body and of illness. In this view, non-Western and folk medical systems are regarded as systems of 'belief' and subtly discounted. This is an impoverished perspective for understanding illness and healing across cultures, one that neglects many facets of Western medical practice and obscures its kinship with healing in other traditions. Drawing on his research in several American and Middle Eastern medical settings, in this 1993 book Professor Good develops a critical, anthropological account of medical knowledge and practice. He shows how physicians and healers enter and inhabit distinctive worlds of meaning and experience. He explores how stories or illness narratives are joined with bodily experience in shaping and responding to human suffering and argues that moral and aesthetic considerations are present in routine medical practice as in other forms of healing. |
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... and ethical - stance that does not privilege the knowledge claims of biomedicine and the biomedical sciences? ... How do our analyses subtly reproduce and legitimize our own common-sense knowledge of medicine and the social world in ...
... and ethical - stance that does not privilege the knowledge claims of biomedicine and the biomedical sciences? ... How do our analyses subtly reproduce and legitimize our own common-sense knowledge of medicine and the social world in ...
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Kin systems are part of this social order, and with the important exception of our assumptions about the prohibition of incest, diversity of family relations seems only ... And we have little doubt that the medical sciences tell us with ...
Kin systems are part of this social order, and with the important exception of our assumptions about the prohibition of incest, diversity of family relations seems only ... And we have little doubt that the medical sciences tell us with ...
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Progress occurs through accumulating practical and scientific knowledge, or as Morgan wrote, “man commenced at the bottom ... His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and ...
Progress occurs through accumulating practical and scientific knowledge, or as Morgan wrote, “man commenced at the bottom ... His response, ultimately, was to reconceptualize kinship - not simply as a part of Nature, but as a social and ...
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property relations, thus placing kinship studies at the heart of all studies of social organization. ... ever closer to the center of the discipline, and have become ever more prominent in the social sciences and humanities at large.
property relations, thus placing kinship studies at the heart of all studies of social organization. ... ever closer to the center of the discipline, and have become ever more prominent in the social sciences and humanities at large.
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More specifically, I have explored the idea that a view of scientific language as largely transparent to the natural ... social science focused on belief and behavior, a number of medical anthropologists have pursued theoretical and ...
More specifically, I have explored the idea that a view of scientific language as largely transparent to the natural ... social science focused on belief and behavior, a number of medical anthropologists have pursued theoretical and ...
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Contents
a reading of the field | |
How medicine constructs its objects | |
Semiotics and the study of medical reality | |
a phenomenological account of chronic pain | |
The narrative representation of illness | |
Aesthetics rationality and medical anthropology | |
Notes | |
References | |
Author Index | |
Subject Index | |
Other editions - View all
Medicine, Rationality and Experience: An Anthropological Perspective Byron J. Good,Good Limited preview - 1994 |
Medicine, Rationality and Experience: An Anthropological Perspective Byron Good No preview available - 1994 |
Common terms and phrases
activities American analysis anthro argued Arthur Kleinman Azande biology biomedicine blood body care-seeking Cassirer chapter chronic pain claims clinical cognitive concept constituted context critical critique cross-cultural cultural described developed discourse discussion disease disorders distinctive domains elaborated empirical empiricist epilepsy epistemological ethnographic everyday example fainting formulation Foucault healing Health Belief Model human humoral Ibn Sina illness experience illness narratives illness representations individual interpretive practices interview investigating Islamic Islamic medicine issues Kleinman language Lewis Henry Morgan lifeworld literature Mary-Jo meaning medical anthropology medical knowledge medical practice medical systems Meliha models Morgan Lectures natural organized paradigm patients persons perspective phenomenology physician problem psychological rationality reality represent response role schizophrenia seizures semantic networks semiotic sense sickness social sciences society soteriological story structure studies of illness suffering symbolic forms symptoms theoretical theory therapeutic told tradition treatment understanding W. H. R. Rivers writing