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not too much-with all her children, and all their love. You should see with what painful efforts she combats her enemies within and without. You should see with what bitter tears and with what bloody sweat she steeps the soil of her Gethsemane. You should hear the sound of her scourging; and the tumult of those who, mocking her blindfolded eyes -for in the present day she scarcely knows who are her enemies and who are her friends-cry, in derision, "Prophesy who smote thee." Perhaps you may not hear the clamour, "Away with him! away with him! crucify him!" This crucifixion is only to be seen, in certain places, in the contempt of some, and in the disdainful toleration or the derisive homage of others. Elsewhere, very far from being nailed to a cross, the church is on a throne; but examine closely, and you will discover that she is chained to it. Under

one or other of these forms, she still undergoes her irrevocable destiny: there is no respite for you, or for her, hereyou will rest in heaven! The church at the same time assails her enemies and defends herself. She extends her borders for self-protection, and goes beyond them for conquest. Go with her wherever she goes; establish yourself on the ground which she occupies; add to her empire new provinces; aid her in accomplishing the command to preach the gospel to every creature. Architects of a heavenly mansion, builders of a new Jerusalem, take trowel in one hand and the sword in the other; destroy error, and extend truth. Above all, spread everywhere the vivifying odour of the gospel by a conduct pure, holy, honourable, before God and before men, full of charity and good works, to the glory of Jesus Christ! Amen.

THE GROANINGS OF CREATION.

"THE whole creation groaneth and | gladdens in the hope of its future restoratravaileth in pain together until now." Set and shrined (as it were) in an epistle the most replete with the very strictest peculiarities of the theological creed, do we find this striking image; the creation in a state of big and general distress, giving token of some pregnant but yet undisclosed mystery wherewith it is charged, and heaving throughout all its borders with the pains and the portents of its coming regeneration. This was the aspect which our present system of things bore to the eye of the apostle; and it is its aspect still. The world is not at ease. The element in which it floats is far from being of a tranquil or a rejoicing character. It has somehow gone out of adjustment, and is evidently off the poise or the balance of those equable movements in which we should desire that it persisted for ever. Like the stray member of a serene and blissful family, it has turned into a wayward, comfortless, ill-conditioned thing, that still teems, however, with the recollection of its high original, and wildly gleams and

tion. It hath all the character, now, of being in a transition-state; and with all those symptoms of restlessness about it, which the brooding insect undergoes ere it pass into the deathlike chrysalis, and come forth again in some gay and beauteous expansion, in the fields of our illumined atmosphere. Meanwhile, it is in sore labour; and the tempest's sigh and the meteor's flash, and not more the elemental war than the conflict and the agony that are upon all spirits; the vexing care, and the heated enterprise, and the fierce emulation, and the battle-cry, both that rings from the inferior tribes through the amplitude of unpeopled nature, and that breaks as loudly upon the ear from the shock of civilized men: above everything, the death, the sweeping, irresistible death, which makes such havoc among all the ranks of animated nature, and carries off, as with a flood, its successive generations; these are the now overhanging evils of a world that has departed from its God!--Dr. Chalmers on the Romans.

CHRISTIAN GLEANINGS.

THE CHRISTIAN NAME.

THE title of Christian is a reproach to us, if we estrange ourselves from Him after whom we are denominated. The name of Jesus is not to be to us like the Allah of Mohammedans, a talisman, or an armulet to be worn on the arm, as an external badge merely, and symbol of our profession; but it is to be engraved deeply upon the heart, there written by the finger of God himself in everlasting characters. It is our title, known and understood, to present peace and future glory. The assurance that it conveys of a bright reversion, will lighten the burdens and alleviate the sorrows of life; and in some happier moments it will impart to us somewhat of that fulness of joy which is at God's right hand, enabling us to join even here in the heavenly hosanna, "Worthy is the Lamb!" "Blessing and honour and glory and power be unto him that sitteth upon the throne, and unto the Lamb for ever."Wilberforce's Practical View.

LET CHILDREN SING.

ALL children can learn to sing, if they commence in season. I do not say, all will have the same sweet voice of the nightingale; for some have naturally sweet, mild, and soft voices, when they talk, while others speak in loud, strong, and masculine tones. The same is true in regard to singing.

In their

In Germany every child is taught to use his voice while young. schools all join in singing as a regular exercise as much as they attend to the study of geography; and in their churches the singing is not confined to a choir, who sit apart from the others, perhaps in one corner of the house, but there is a vast tide of incense going forth to God from every heart which can give utterance to this language from the soul.

Children, sing! yes, sing with your whole hearts! David sang before the

VOL. XXVI.

Lord, and it is meet that you should do the same; and always, when angry feelings rise in your breast, curb and check them by singing sweet and cheerful songs.-Phrenology for Children.

THE BIBLE THE BASIS OF EDUCATION.

To constitute a sufficient moral system, there must be a recognition of one Supreme, the original Source of being, authority, and wisdom, duty to whom includes, harmonizes, and makes binding all other duties; for else there will be a conflict of duties, rendering virtue uncertain, variable, and inconsistent. To establish sufficient moral principle, there must be proposed motives to do right, convincing the mind and controlling the heart, superior at all times and in all circumstances over every possible motive to do wrong. To direct in moral conduct there must be an exhibition, by actual example, of the highest moral perfection. All these can be found only in Christianity. Hence we affirm that, though there are some auxiliary means, the BIBLE is fundamentally essential to the proper training of the young. Every attempt to build a sound education, except upon evangelical truths, will be a failure. For, besides that the Holy Scripture is a library of itself, containing the most ancient, authentic, and satisfactory account of things in their causes, narrative the most simple and impressive, biography the most honest and useful, eloquence the most powerful and persuasive, poetry the most sublime and beautiful, argument the closest and most profound, politics the justest and most liberal, and religion pure from the throne of God; it alone teaches mortals with sufficient authority, motive, and example

the authority of God, the motives of eternity, and the examples of Jesus Christ, God-in-man. Thus we find that, in exact proportion as the Bible is read, useful knowledge, civil liberty, and sound morals prevail.-Dr. Bethune.

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to us.

SCATTER THE SEED.

If we look at the nature of the truth, we shall find a few reasons for sowing in hope, and sending it to distant countries. It is "the word of life" which we "hold forth." It reveals Him who is "the life." That which every true missionary communicates is Christ! And when Christ is received, by faith, of God's elect, the series does not stop. Flame is not more communicative. It is "a torch of fire in a sheaf." Thus we are reminded of the game of Grecian boys, to which Plato alludes, in which, during a race, one would carry a lighted torch, which, when his strength was exhausted, would be caught up by another and another. By just such means it has come A few years ago, on the platform of a religious society in America, addresses were made by a grandson of John Brown, of Haddington, and a grandson of Isabella Graham. A pious spectator sent up a donation, with these words on a slip of paper, "As for me, this is my covenant with them, saith the Lord, my Spirit that is upon thee, and my word which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, for henceforth and for ever." Who was the first missionary to the glens of the Vaudois? We know not; but we know what seed he carried, for it is there still. Shall any man dare to predict, that the same effects shall not follow the same causes in Burmah or in Hawaii? The first seed sown outside of Eden, by Adam and Eve, may have seemed hopelessly buried: but they were reassured by subsequent harvests; and we are eating the fruit of their labours. Every evangelical mission does the like. We should not hesitate to sow the very smallest portions: "In the morning sow thy seed, and in the evening withhold not thy hand." Our work is ministerial; the increase is of sovereign grace. Not every grain of wheat comes to the ear. Not every tract converts a soul. Yet, in the great account, the truth does its work, and some

times mightily. The analogy of natural things is the same. Who questions the deadly efficacy of fire-arms in modern warfare? Yet it is calculated that, on the field of battle, not more than one ball in twelve thousand proves mortal, or strikes a human being. If the church were only putting forth a consentaneous effort, and causing the seed to fly over all nations, it is reasonable to believe that she would soon behold singular and unexampled successes, from direct and copious visitations of spiritual power.—— J. W. Alexander.

THE LOVE OF LIFE.

THIS is not only natural and innocent, but important and necessary. We are instructed to guard, to preserve, to prolong it, at once by the constitution and frame of our nature, and by manifold examples of high authority. And while Providence permits the farther extension of it, the reasons and end of that extension are obviously manifest. Not a single hour is added to the life of any one merely to make up such a quantity of time it is destined to its peculiar purpose, passes to account, and calls to its proper use and employment.

To dream of premature retirement from the exercise of our faculties and functions,-of mere existence without employment,-is an attempt to defeat the intention of the Creator in sending us into the world: it is degradation and perversion of the powers of the human mind: it is to be dead while we live. Inquire "what he would have you to do? Is there no one respect in which I may glorify God, or be useful to my fellow-creatures?" For, to the last, the great Supporter of life-the Ruler of the world-has some command to give, some labour to be performed-some exercise of the hand, the head, or the heart to enjoin, and some purpose of justice or of love to accomplish. Let us, therefore, awake and arise to the knowledge, the study, and the practice of our heavenly Father's will.-Dr. Hunter.

THE PRESENTS OF THE WISE MEN TO

CHRIST:

"Gold, frankincense, and myrrh."-Matt. ii. 11.

SOME of the ancients are of opinion, that in the presents which these eastern sages made, they had a mystical meaning, and were designed to signify their acknowledgment both of the divinity, royalty, and humanity of our Lord; for the incense, they say, was proper to be given him as a God, the gold as a King, and the myrrh as a mortal Man, whose body was to be embalmed therewith. It is certain that the eastern people never came into the presence of their princes without some presents, and that their presents were usually of the most choice things that their country afforded. All that they

meant, therefore, was to do homage to a new-born Prince of a neighbouring nation, and in the best manner they could: and, if what naturalists tell us be true, that myrrh was only to be found in Arabia, and frankincense in Sæba, which is a part of Arabia, and that this country was not destitute of gold, (2 Chron. ix. 14,) and at the same time was famous for men conversant with astronomy, it makes a very probable argument that the wise men came from thence."-Burder's Oriental Customs.

The true moral derivable from this statement is, to inquire, what do we offer to Christ? Do we present our hearts, our time, our influence, our gold-in a word, our entire selves to his cause and his glory?

Poetry.

LOOK UP.

WHEN summer leaves lie wither'd and scatter'd o'er thy path,
When all is sad and lonely around thy cheerless hearth,

When memory loves to linger on joys for ever past,

And shadows of the future the present overcast;

From all this gloom and sadness look upward to the sky,

A Star there is to cheer thee,-oh, only raise thine eye,

The bright and morning Star is there, whose mild and beauteous rays
Will turn thy mourning into joy, thy heaviness to praise.

The soul that ne'er looks upward can never see its light;
Fear not that mists of woe or sin will hide it from thy sight;
Look up-through tears of penitence its beams will seem more fair;
Look up-'t will raise thy drooping heart and dissipate thy care.

Though storms are raging round and waves and tempests roar,
And hope that once beguil'd thee can cheer thy heart no more:
Look upward-there's a beacon to guide thee from afar,
A sure and certain refuge, the bright and morning Star.

When Death's dark shadows gather, with thick and threat'ning gloom,
Look upward-and thy fainting soul shall triumph o'er the tomb:
Nor death nor hell nor aught beside thy confidence can mar,
If the eye of faith is fix'd upon the bright and morning Star.

Oh blessed, bright, and glorious Star! we bow our souls to thee,
In thy pure, changeless light alone may we accepted be!
On every dark, polluted soul may thy sweet lustre shine!
Our notes will then be victory, but all the praise be thine.
August 29th, 1848.

M. A. S.

LINES ON THE DEATH OF DR. PAYNE.

(THE Rev. Dr. Payne preached at Mount-street Chapel, in Devonport, on Sunday evening, June the 19th. Shortly afterwards he returned home and immediately retired to rest, and on that night entered for ever into the joy of his Lord: "Blessed is that servant whom his Lord, when he cometh, shall find so doing.")

YES, thou art gone! and yet we shed no tear, Or changed our selfish griefs to joy for thee,

So pure and deep, without a shade of fear; For thou art, brother, where our souls would be!

Thou didst lie down upon the tented field, To rest a moment from the Godlike strife, When He who girded on thy sword and shield,

Call'd thee rejoicing to the realms of light!

"Twas thine to sound the trumpet, and its

tone

Scarce hush'd in silence, linger'd on the

ear,

Then, when the voice was heard by thee alone,

"Go forth to meet Him," for thy Captain's here!

Thou didst arise and go, nor felt one passing fear. Plymouth, June 26, 1848.

ON GOING TO A NEW HABITATION.

O Lord! in this new habitation, Afford thy blessing day and night: Be thou the "arm of our salvation," And let us live as in thy sight.

While we give thanks for this abode, Let pure contentment fill our minds: Be Thou our ever present God,

R.

Whose goodness never once declines. Teach us thy guardian care to know,

Nor let us trust thy aid in vain ; Still bless us, Lord, while here below, While life is ever on the wane. Make us more fruitful in thy cause,The cause of truth and righteousness; In full obedience to thy laws,

Thus bless us, and for ever bless. Be ours the wise, the heavenly path, That "shineth more to perfect day;" As heirs of grace, and free from wrath, We wait till call'd from earth away.

And still that "house not made with hands,"

Rising in hope, we keep in view; For us that mansion-there it stands! In glory bright, and ever new.

Then gladly may we rise, and see

The joyous land of blissful rest,

The land of light and liberty,

To be with Christ, for ever blest!

R.

THE EARLY DAWN-A MORNING HYMN.
As the day dawns upon my eyes,
So constant may my thoughts arise
To Him who thus restores the light,
And banishes the gloom of night.
God of Nature! good and great,
On Thee my soul would ever wait;
While the past night I now review,
Accept my praises, ever due.
Preserver kind, of man and beast,
From the most mighty to the least;
I own Thy presence, ever near,
And bid the welcome dawn appear.
Thou God and Father,-God of grace!
In every scene, in every place,
On Thee the springs of life depend,
Wherever known, till life shall end.
Ere the great sun begins to shine,
Receive these grateful thanks of mine;
My early homage let me pay,
At the first glimpse of op'ning day.
Great Giver of my days on earth,
Teach me to know each day its worth;
That none may e'er be spent in waste,
From this glad morning to my last.
Then when the last blest morning come,
And I approach my heav'nly home,
With faith and joy, O let me see
The dawn of heaven prepared for me!
R.

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