Gender, Tradition, and Romans: Shared Ground, Uncertain BordersCristina Grenholm, Daniel Patte From a gender perspective, Romans differs from many biblical texts. It contains few explicit mentions of gender, no household code and it has been understood as promoting universalism. This volume joins several feminist commentators in showing how crucial Romans is for understanding Paul's view of gender. Divided into three parts: mapping traditions in Romans, challenging gendered traditions in Romans, and gender and the authority of Romans, the concluding essays ask: Does scriptural criticism really do justice to feminist concerns? Both avenues and obstacles for feminist scholars interpreting Romans are pointed out. |
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Page 35
... Ibid . , 316 . 10. It is important to note that Paul's juxtaposition of σάρ and лνεûμα is not a body / spirit ... Ibid . , 276 . 15. Ibid . , 284. This sort of " guilt by association " argument does not do justice to the text , and ...
... Ibid . , 316 . 10. It is important to note that Paul's juxtaposition of σάρ and лνεûμα is not a body / spirit ... Ibid . , 276 . 15. Ibid . , 284. This sort of " guilt by association " argument does not do justice to the text , and ...
Page 36
... Ibid . , 167 ; quoting Mishnah Baba Batra 8.5 . Cf. tBB 7.18 . 26. Ibid . , 175 . 27. Pomeroy , 162–63 . 28. John E. Stambaugh and David L. Balch , The New Testament in Its Social Environment ( Library of Early Christianity 2 ...
... Ibid . , 167 ; quoting Mishnah Baba Batra 8.5 . Cf. tBB 7.18 . 26. Ibid . , 175 . 27. Pomeroy , 162–63 . 28. John E. Stambaugh and David L. Balch , The New Testament in Its Social Environment ( Library of Early Christianity 2 ...
Page 56
... Ibid . , 61. According to Confucius , human community is classified into three categories : the individual ; the family ; and the group . The notion of " group " is ambiguous and hence , “ shifting . ” The family can be defined as a ...
... Ibid . , 61. According to Confucius , human community is classified into three categories : the individual ; the family ; and the group . The notion of " group " is ambiguous and hence , “ shifting . ” The family can be defined as a ...
Page 57
... Ibid . , 798. I concur with Dunn's that the term rapαλáμßavopai has the force of " receive or accept into one's society , home , circle acquaintance . " Furthermore , the translation " accept among you ” is a concrete expression of ...
... Ibid . , 798. I concur with Dunn's that the term rapαλáμßavopai has the force of " receive or accept into one's society , home , circle acquaintance . " Furthermore , the translation " accept among you ” is a concrete expression of ...
Page 58
... Ibid . , 296-297 . 43. Ibid . , 500 . 44. Calvin , John , Commentaries on the Epistle of Paul the Apostle to the Romans , trans . J. Owens ( Grand Rapids : Eerdmans , 1948 ) , 499-500 . 45. Fitzmyer , Romans , 691 . 46. Nygren ...
... Ibid . , 296-297 . 43. Ibid . , 500 . 44. Calvin , John , Commentaries on the Epistle of Paul the Apostle to the Romans , trans . J. Owens ( Grand Rapids : Eerdmans , 1948 ) , 499-500 . 45. Fitzmyer , Romans , 691 . 46. Nygren ...
Contents
1 | |
19 | |
Challenging Gendered Traditions in Romans and Its Interpretations | 99 |
Gender and the Authority of Romans | 179 |
Conclusions | 257 |
Contributors | 285 |
Index of Scriptural References | 289 |
Index of Authors | 295 |
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Gender, Tradition, and Romans: Shared Ground, Uncertain Borders Cristina Grenholm,Daniel Patte Limited preview - 2005 |
Gender, Tradition, and Romans: Shared Ground, Uncertain Borders Cristina Grenholm,Daniel Patte No preview available - 2005 |
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