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the corrupt race of men unto life eternal, doth by a particular mark of his favour use the ministry of men therein.

Therefore, Paul saith, that the Lord Jesus Christ hath given some upostles and some prophets, and some evangelists, and some pastors and ministers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Here we see that the holy Apostle among other things saith, that the pastoral office is an institution of Christ.

What this holy office enjoins, may easily be gathered from the very name itself; for as it is the duty of a common shepherd, to feed, guide, protect and rule the flock committed to his charge; so it is with regard to these spi. ritual shepherds, who are set over the church, which God calleth unto salvation, and counts as sheep of his pasture. The pasture, with which these sheep are fed, is nothing else but the preaching of the gospel, accompanied with prayer, and the administration of the lioly sacraments; the same word of God is likewise the staff with wbich the flock is guided and ruled, consequently it is evident, that the office of pastors and ministers of God's word is,

First. That they faithfully explain to their flock, the word of the Lord, revealed by the writings of the prophets and the apostles; and apply the same as well in general as in particular, to the edification of the hearers ; instructing, admonishing, comforting, and reproving, according to every one's need; preaching repentance towards God, and reconciliation with him through faith in Christ; and refuting with the holy scriptures, all schisms and heresies which are repugnant to the pure doctrine. All this is clearly signified to us in holy writ, for the apostle Paul saith, that these labour in the word ; and elsewhere he teacheth, that this must be done according to the measure or rule of faith; he writes also, that a pastor must hold fast and rightly divide the faithful and sincere word which is according to the doctrine : likewise, he that prophesieth (that is, preacheth God's word) speaketh unto men to edification, and exhortation and comfort : in another place he proposes himself as a pattern to pastors, declaring that he hath publicly, and from house to house, taught and testified-repentance toward God, and faith toward our Lord Jesus Christ : but particularly we have a clear description of the office, and ministers of God's word, 2 Corinth. chap. 5. 18, 19, and 20th verses, where the apostle thus speaketh, “ And all things are of God, who hath re

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conciled us to himself by Jesus Christ, and hath given to us (namely, to the apostles and pastors) the ministry of reconciliation ; to wit, that God was, in Christ, reconciling the world unto himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ's stead, be

ye reconciled to God.” Concerning the refutation of false doctrine, the same apostle saith, Tit. 1. 9. “That a minister must hold fast the faithful word of God, that he may be able by sound doctrine, both to exhort and convince the gainsayers."

Secondly. It is the office of the ministers, publicly to call upon the name of the Lord in behalf of the whole congregation ; for that which the apostles say, we will give ourselves continually to prayer and to the ministry of the word, is common to these pastors with the apostles; to which St. Paul alluding, thus speaketh to Tinothy : “I exhort therefore, that first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority, &c. I Tim. 2. 1 and 2.

Thirdly. Their office is, to administer the sacraments, which the Lord hath instituted as seals of his grace: as is evident from the command given by Christ to the apostles, and in them to all pastors, baptise them in the name of the Father, and of the Son, and of the Holy Ghost. Likewise, for I have received of the Lord, that which also I delivered unto

you, that the Lord Jesus the same night in which he was betrayed, &c.

Finally, it is the duty of the ministers of the word, to keep the church of God in good discipline, and to govern it in such a manner as the Lord hath ordained; for Christ having spoke of the christian discipline, says to his apostles, whatsoever ye shall bind on earth shall be bound in heaven. And Paul will have the ministers know how to rule their own house, since they otherwise neither can provide for, nor rule the church of God. This is the reason why the pastors are in scripture called, stowards of God, and bishops, that is, overseers and watchmen, for they have the oversight of the house of God, wherein they are conversant, to the end, that every thing may be transacted with good order and decency; and also to open and shut, with the keys of the kingdom of heaven, committed to them, according to the charge given them by God.

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From these things may be learned, what a glorious work the ministerial office is, since so great things are effected by it; yea, how highly necessary it is for man's salvation, which is also the reason why the Lord will have such an office always to remain: for Christ said when ke sent forth his apostles to officiate in this holy function, bo, I am always with you, even unto the end of the world ; where we see his pleasure is, that this holy office (for the persons to whom he here speaketh, could not live to the end of the world) should always be maintained on earth. And therefore Paul exhorteth Timothy, to commit that which he had heard of him, to faithful men, who are able to teach others, as he also, having ordained Titus minister, further commanded him, to ordain elders in every city. Tit. 1. 5.

Forasmuch, therefore as we, for the maintaining of this office in the church of God, are now to ordain a new minister of the word, and having sufficiently spoke of the office of such persons, therefore you N. shall answer to the following questions, which shall be proposed to you, to the end that it may appear to all here present, that you are inclined to accept of this office as above described.

First. I ask thee, whether thou feelest in thy heart that thou art lawfully called of God's church, and therefore of God himself, to this holy ministry ?

Secondly. Whether thou dost believe the books of the old and new testament to be the only word of God, and the perfect doctrine unto salvation, and dost reject all doetrines repugnant thereto ?

Thirdly. Whether thou dost promise faithfully to discharge thy office, according to the same doctrine as above described, and to adorn it with a godly life: also, to submit thyself in case thou shouldest' become delinquent either in life or doctrine, to ecclesiastical admonition, according to the public ordinance of the churches ?

Answer. Yes, truly, with all my heart.
Then the Minister, who did demand those questions of him, and other Mina

isters who are present, shall lay their hands* on his head, and say,
OD our heavenly Father, who hath called thee to this holy ministry,

, , so govern thee in thy ministry, that thou mayest decently and fruitfully walk therein, to the glory of his name, and the propagation of the kingdom of his Son Jesus Christ. Amen.

* This ceremony shall not be used in ordaining those who have before Preen in the ministry.

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Then the Minister shall, from the pulpit, cxhort the ordained Minister, and

the congregation, in the following manner : NAKE heed, therefore, beloved brother, and fellow

servant in Christ, unto yourself and to all the flock, over which the Holy Ghost hath made you overseer, to feed the church of God which he hath purchased with his own blood : love Christ, and seed his sheep, taking the oversight of them not by constraint, but willingly : not for filthy lucre, but of a ready mind, neither as being lord over God's heritage, but as an example to the flock. Be an example of believers, in word, in conversation, in charity, in spirit, in faith, in purity. Give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, meditate upon those things, give thyself wholly to them, that thy profiting may appear to all: take heed to thy doctrine, and continue stedfast therein. Bearpatiently all sufferings, and oppressions, as a good soldier of Jesus Christ, for in doing this thou shalt both save thyself and them that hear thee. And when the chief Shepherd shall appear, thou shalt receive a crown of glory that fadeth not away."

“ And you likewise, beloved christians, receive this your minister in the Lord with all gladness, “and hold such in reputation : Remember that God himself through him speaketh unto and beseecheth you. Receive the word, which he, according to the scripture, shall preach unto you, ' not as the word of man, but (as it is in truth) the word of God. Let the feet of those, that preach the gospel of peace, and bring glad tidings of good things, be beautiful and pleasant. unto you. Obey them that have the rule over you, and, submit yourselves ; for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. If you do these things, it shall come to pass, that the peace of God shall enter into your houses, and that you

who receive this man in the name of a prophet, shall receive a prophet's reward, and through his preaching, believing in Christ, shall through Christ inherit life eternal.”

Since no man is of himself fit for any of these things, let us call upon God with thanksgiving:

ERCIFUL Father, we thank thee that it pleaseth thee, hy the minamongst the lost children of men: we bless thee for so graciously providing the church in this place with a faithful minister, we beseech thee to qualify him daily more and more by the holy spirit, for the ministry to which thou

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hast ordained and called him : enlighten his understanding to comprehend thy holy word, and give him utterance, that he may boldly open his mouth, to make ảnown and dispense the mysteries of the gospel. Endue him with wisdom and valour, to rule the people aright over which he is set, and to preserve them in christian peace, to the end that thy church under his administration and by his gooil example, may increase in number and in virtue. Grant him courage to bear the difficulties and troubles which he may meet with in his ministry, that being strengthened by the comfort of thy spirit, he may remain stedfast to the end, and be received with all faithful servants into the joy of his master. Give thy grace also to this people and church, that they may becomingly deport themselves towards this their minister ; that they may acknowledge him to be sent of thee; that they may receive his doctrine with all reverence, and submit themselves to his exhortations. To the end that they may, by his word, believing in Christ, be made par takers of eternal life. Hear us, O Father, through thy beloved Son, who hath thus taught us to pray-Our FATHER, &c.

THE FORM
FOR ORDAINING ELDERS AND DEACONS,

VIIEX ORDAINED AT THE SAME TIME. BUT IF THEY ARE ORDAINED SEPA

RATELY, THIS FORM SHALL BE USED AS OCCASION REQUIRES.

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ELOVED Christians, you know that we have several

times published unto you the names of our brethren here present, who are chosen to the office of elders and deacons in this church, to the end that we might know whether any person had aught to allege, why they should not be ordained in their respective offices; and whereas no one hath appeared before us, who hath alleged any thing lawful against them, we shall therefore at present, in the name of the Lord, proceed to their ordination.

But first, you, who are to be ordained, and all those who are here present, shall attend to a short declaration from the word of God concerning the institution and the office of elders and deacons : of the elders is to be observed, that the word elder or eldest (which is taken out of the old tes. tament, and signifieth a person who is placed in an honourable office of government over others) is applied to Two sorts of persons who minister in the church of Jesus Christ: for the apostle saith, “ the elders that rule well, shall be counted worthy of dduble honour, especially they 'who labour in the word and doctrine." Hence is evident that there were two sorts of elders in the Apostolic cburch, the former whereof did labour in the word and doctrine, and the latter did not. The first were the ministers of the 'word and pastors, who preached the gospel and adminis. tered the sacraments; but the others, who did not labour in the word, and still did serve in the church, bore a particular office, namely, they had the oversight of the

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