The American Tradition in Literature, Volume 1 |
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Page 103
And if I mistake not , it is agreeable to the common opinion , that beauty in the object is not always the ground of ... not only to be prior to the beauty of many of its objects , but to their cxistence : so as to be the ground both of ...
And if I mistake not , it is agreeable to the common opinion , that beauty in the object is not always the ground of ... not only to be prior to the beauty of many of its objects , but to their cxistence : so as to be the ground both of ...
Page 104
The first object of a virtuous benevolence is Being , simply considered : and if Being , simply considered , be its object , then Being in general is its object ; and the thing it has an ultimate propensity to , is the highest good of ...
The first object of a virtuous benevolence is Being , simply considered : and if Being , simply considered , be its object , then Being in general is its object ; and the thing it has an ultimate propensity to , is the highest good of ...
Page 105
there is a secondary object of virtuous benevolence , that I shall take notice of presently . Which is one thing that must be considered as the ground or motive to a purely virtuous benevolence . Pure benevolence in its first exercise ...
there is a secondary object of virtuous benevolence , that I shall take notice of presently . Which is one thing that must be considered as the ground or motive to a purely virtuous benevolence . Pure benevolence in its first exercise ...
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Contents
The Literature of the Colonies and the Revolution | 3 |
WILLIAM BRADFORD 15901657 | 14 |
ANNE BRADSTREET 1612?1672 | 32 |
Copyright | |
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Common terms and phrases
American appeared beauty became become believe better called cause character common continued death door edition effect England English experience expression eyes face fact father feel gave give ground hand head heard heart heaven hour human idea interest John keep kind land later leave less light live look manner matter means mind moral nature never night object observed once opinion original passed perhaps person poem poor present Quaker reason seemed seen sense side soon soul speak spirit stand story strange tell things thou thought tion took true truth turned universal virtue voice whole writing young