Verbal Arts in Madagascar: Performance in Historical PerspectiveVerbal Arts in Madagascar combines a history of the encounter between Europeans and colonized people with a groundbreaking analysis of four types of Malagasy folklore: riddles, proverbs, hainteny (dialogic exchanges of traditional metaphors), and oratory. In this richly textured study, Lee Haring has collected several hundred witty, imaginative texts and translated them into English for the first time. Verbal Arts in Madagascar contains the first history of the collecting of folklore in Madagascar from 1820 to the present. Haring contends that when European investigators recorded this "native culture" they created a vision of "folklore" which served French domination by trivializing Malagasy reality. Now, through comparison and analysis of texts gathered during a century and a half by foreigners, Haring shows that the four types of folklore examined make use of a pervasive two-sided dialogic structure. Although Haring works from texts transcribed and published at least seventy years ago, his analysis always highlights the performance of folklore in actual social settings. By drawing upon the observations of collectors and upon information presented in chronicles, ethnographies, reports, and other historical documents, Haring successfully reconstructs the performances of the texts and the social context in which the performances took place. Verbal Arts in Madagascar pioneers an integrated approach to past folklore studies into contemporary theory. It will especially interest students and scholars in folklore, history, African studies, and anthropology. |
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Page 48
One writer , Richard Andriamanjato , has seen in Merina thought a sense of connection to the vastness of all creation , entailing a keen sensitivity to the logical and natural attributes of objects ( 18—20 ) .
One writer , Richard Andriamanjato , has seen in Merina thought a sense of connection to the vastness of all creation , entailing a keen sensitivity to the logical and natural attributes of objects ( 18—20 ) .
Page 69
in the island , they used their connections with the andriana to raise their social status far higher than they could have known at home ( 67 ) . From that position , they could objectify their parishioners , assimilate them to their ...
in the island , they used their connections with the andriana to raise their social status far higher than they could have known at home ( 67 ) . From that position , they could objectify their parishioners , assimilate them to their ...
Page 190
A symbolic description of the marriage kabary would connect it to myth , in that it enables people to think acceptably ... of the families and their new connection , between dominance and submission , between stability and change .
A symbolic description of the marriage kabary would connect it to myth , in that it enables people to think acceptably ... of the families and their new connection , between dominance and submission , between stability and change .
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Contents
Question and Answer | 34 |
Dialogue in Monologue | 63 |
The Merina Hainteny | 98 |
Copyright | |
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Common terms and phrases
acceptance African ancestors answer assert audience authority balance called choice collected connection contest continues conversation created culture Dahle dead death debate deliverer dialect dialogue Domenichini-Ramiaramanana European example expressive fixed folklore folklorists followed formal French funeral genre give hainteny hianao Houlder importance interaction island kabary kind king language linguistic living Madagascar Malagasy marriage means Merina metaphor missionaries monologic observed ohabolana oral oration oratory origin pattern Paulhan performance person petitioner phrases pieces play poems poetic poetry political present printed proverbs question quotation quoted raha Rasamuel reference relations reported riddle says separate single situation social society speaker speaking speech structure style symbolic tale texts tradition trans translated Turn University verbal voices wife woman words writing