The Works of Francis Bacon ...: Translations of the philosophical works

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Page 86 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.
Page 27 - I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Page 47 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Page 83 - ... he that commands the sea is at great liberty, and may take as much and as little of the war as he will; whereas those that be strongest by land, are manj tiroes, nevertheless, in great straits.
Page 111 - For to seek the materiate heaven and earth in the word of God, (whereof it is said, " Heaven and earth shall pass away, but my word shall not pass away...
Page 83 - No body can be healthful without exercise, neither natural body nor politic; and certainly to a kingdom or estate, a just and honorable war is the true exercise. A civil war, indeed, is like the heat of a fever; but a foreign war is like the heat of exercise, and serveth to keep the body in health ; for in a slothful peace, both courages will effeminate and manners corrupt.
Page 5 - Neither needed men of so excellent parts to have despaired of a fortune, which the poet Virgil promised to himself, and indeed obtained ; who got as much glory of eloquence, wit, and learning in the expressing of the observations of husbandry...
Page 8 - Olympian games, he knew the manner, that some came to try their fortune for the prizes, and some came as merchants to utter their commodities, and some came to make good cheer and meet their friends, and some came to look on, and that he was one of them that came to look on.
Page 62 - But it is not enough for a man only to know himself; for he should consider also of the best way to set himself forth to advantage; to disclose and reveal himself; and lastly, to turn and shape himself according to occasion. Now for the first we see nothing more usual than for the worse man to make the better external show. It is therefore no unimportant attribute of prudence in a man to be able to set forth to advantage before others, with grace and skill, his virtues, fortunes, and merits (which...
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