Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 224
... myth - ritual theory rarely , if ever , accounts for ulti- mate origins . To say myth comes from ritual is not to say where the alleged ritual came from . Inasmuch as Raglan and others insist upon referring to the accounts of heroes as ...
... myth - ritual theory rarely , if ever , accounts for ulti- mate origins . To say myth comes from ritual is not to say where the alleged ritual came from . Inasmuch as Raglan and others insist upon referring to the accounts of heroes as ...
Page 227
... myth and legend ( Strauss 1892 : 62 ) even though he stubbornly chose to use the term mythus to refer to the folkloristic patterns underlying Christ's biography . Folklorists can cer- tainly empathize with such statements as " The ...
... myth and legend ( Strauss 1892 : 62 ) even though he stubbornly chose to use the term mythus to refer to the folkloristic patterns underlying Christ's biography . Folklorists can cer- tainly empathize with such statements as " The ...
Page 246
... Mythology ( 1963 : 131 ) describes the Babylonian flood myth as follows : " In the Babylonian myth of the Flood the gods decided to destroy mankind for the rather absurd rea- son that they had become so noisy that they prevented the ...
... Mythology ( 1963 : 131 ) describes the Babylonian flood myth as follows : " In the Babylonian myth of the Flood the gods decided to destroy mankind for the rather absurd rea- son that they had become so noisy that they prevented the ...
Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
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Aarne-Thompson Alan Dundes American culture American folklore American football anal analysis animal anthropologists attempt baby believe birth boys breasts bullroarer castration child Cinderella considered consists context Cordelia daughter Dundes endzone envy essay evil eye evil eye belief example Eye of Horus fact fairy tale fantasy father female fluid folklore folkloristic folktale football future future-oriented genitals genres girl hero pattern homosexual incest individual Indo-European infant interpretation Jesus joke King Lear legend liquid literal male male chauvinism marry Mary means metaphor milk mother motif myth narrative notion number three Oedipal one's Oompa-Loompas parents past past-oriented perhaps phallic phallus play possible present proverb psychoanalytic psychological question Raglan refer rhyme riddle ritual Róheim scholars semen semiotics sexual society story structure suggested superstition symbolic tale type texture theory tion traditional trichotomy virgin wide-mouth frog woman women words worldview