Philosophical Perspectives on the Israeli-Palestinian ConflictTomis Kapitan This volume addresses a number of philosophical problems that arise in consideration of the century-old conflict between Israeli Jews and Palestinian Arabs. Consisting of essays by fifteen contributors (including both Israeli and Palestinian philosophers) and a lengthy introduction by the editor, it deals with rights to land, sovereignty, self-determination, the existence and legitimacy of states, cultural prejudice, national identity, intercommunal violence, and religious intransigence. |
Contents
47 | |
Formulating the Right of National SelfDetermination | 71 |
The Moral Status of Israel | 95 |
State Terrorism and Its Sponsors | 105 |
Jus in Bello and the Intifada | 133 |
Targeting Children Rights versus Realpolitik | 157 |
Land Property and Occupation A Question of Political Philosophy | 185 |
Personal and National Identity A Tale of Two Wills | 205 |
Philosophical Reflections on Religious Claims and Religious Intransigence in Relation to the Conflict | 269 |
In Search of the Emperors New Clothes Reflections on Rights in the Palestine Conflict | 282 |
Beyond Justice and Rights Competing Israeli and Palestinian Claims | 297 |
Zionism Liberalism and the State | 309 |
Tragic Justice | 331 |
343 | |
Contributors | 357 |
361 | |
The State of Palestine The Question of Existence | 221 |
The Ethical Dimension of the JewishArab Conflict | 244 |
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accept Arab side argued argument attacks authority autonomy B'Tselem Balfour Declaration citizens civilians claim concern conflict constitute cultural Declaration distinction dunams East Jerusalem encompassing group established ethnic group ethnic/national entity ethnocultural existence fact force Gaza Gaza Strip human rights ethic Human Rights Watch Ibn Khaldun identity independence individual inhabitants international law Intifada Israel Israeli government Israeli Jews Israeli-Palestinian conflict Israelis and Palestinians issue Jerusalem Jewish side Jews Jordan jus ad bellum jus in bello justice justified killing land legitimate liberal live majority Margalit and Raz means ment military moral national self-determination Occupied Territories one's oppression Palestine Palestinian children parties peace percent persons philosophical political population question realpolitik region religion religious right of self-determination right to national rule settlements settlers social sovereign sovereignty status targets terrorism terrorist tinian tion tradition United violated violence West Bank Zionist
Popular passages
Page 15 - Certain communities formerly belonging to the Turkish Empire have reached a stage of development where their existence as independent nations can be provisionally recognized subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone.
Page 7 - His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
Page 11 - The settlement of every question, whether of territory, of sovereignty, of economic arrangement, or of political relationship, upon the basis of the free acceptance of that settlement by the people immediately concerned, and not upon the basis of the material interest or advantage of any other nation or people which may desire a different settlement for the sake of its own exterior influence or mastery.
Page 54 - Everyone has the right of equal access to public service in his country. 3 The will of the people shall be the basis of the authority of government...
Page 54 - All peoples have the right of selfdetermination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.
Page 14 - Zionism, be it right or wrong, good or bad, is rooted in age-long traditions, in present needs, in future hopes, of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land.