Takashima Ekidan |
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Page iii
If any one bring forth an objection to my principle it is because he does not see
that as the actions of this Energy are rather complicated we are not yet advanced
so far as to uncover their causes and relations as regards some of them .
If any one bring forth an objection to my principle it is because he does not see
that as the actions of this Energy are rather complicated we are not yet advanced
so far as to uncover their causes and relations as regards some of them .
Page v
Their prohibiting the nourishment of meat and the possession of wives , their
regarding the so much valued money as if it were sands on the seashore , all are
nothing but a means of conservating the Energy , and a cause of their securing
such ...
Their prohibiting the nourishment of meat and the possession of wives , their
regarding the so much valued money as if it were sands on the seashore , all are
nothing but a means of conservating the Energy , and a cause of their securing
such ...
Page vi
It is another statement of the Conservation of Energy , and it teaches us that we
can not obtain the Effect unless we have the appropriate Cause . The necessity of
Capital in commerce and Manure in agriculture are based upon the same ...
It is another statement of the Conservation of Energy , and it teaches us that we
can not obtain the Effect unless we have the appropriate Cause . The necessity of
Capital in commerce and Manure in agriculture are based upon the same ...
Page ix
In any other science which can be studied by applying Mathematics , there are
found a great many instances of determining the Effect by studying a Cause . In
short all the western scholars hold the anticipation of an event to be the ultimate ...
In any other science which can be studied by applying Mathematics , there are
found a great many instances of determining the Effect by studying a Cause . In
short all the western scholars hold the anticipation of an event to be the ultimate ...
Page xix
4 니 1 XLVIII . SEI ) 235 Life of a Nobleman .. 236 Disputation among the
Fishmongers of Yokohama . 238 China and France on the Anani Affair . 239 XLIX
. KAKU ( X ) . 241 Which Cause to Belong , for a Certain House at the Restoration
War .
4 니 1 XLVIII . SEI ) 235 Life of a Nobleman .. 236 Disputation among the
Fishmongers of Yokohama . 238 China and France on the Anani Affair . 239 XLIX
. KAKU ( X ) . 241 Which Cause to Belong , for a Certain House at the Restoration
War .
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Common terms and phrases
able action advance advantageous affairs army asked auspicious become believe calamity called cause China civilization comes complement conduct constant course danger diagram difficulty divine earth effect element emblem endeavour Europe EXAMPLES Exposition fire follow foreign France free from blame give goes Government Heaven Hence hexagram Honourable men accordingly human implies inauspicious Interpretation keep king land look lose lower lucky manage master means meet Meiji middle position mind mountain move nature Negative Negative II obedient object observe obtained occupies offered officers once perfectly permanent person Positive II present principle proceed proper reason receive refers remorse represents result says seen Shin shows stops strong strong element success things thunder tion told trouble truthful unlucky upper virtues whole wishes woman Yokohama
Bibliographic information
| Title | Takashima Ekidan |
| Authors | 嘉右衛門·高島, Shigetake Sugiura |
| Publisher | Keigyōsha, 1893 |
| Original from | the University of Virginia |
| Digitized | 20 Oct 2008 |
| Length | 317 pages |
| Export Citation | BiBTeX EndNote RefMan |