for their ouwn ends & advancments, sought as stifly to continue, maintaine, & defend. As appeareth by ye discourse therof published in printe, Ano: 1575; a booke y1 deserves better to be knowne and considred.*

The one side laboured to have ye right worship of God & discipline of Christ established in ye church, according to y simplicitie of ye gospell, without the mixture of mens inventions, and to have & to be ruled by ye laws of Gods. word, dispensed in those offices, & by those officers of Pastors, Teachers, & Elders, &c. according to ye Scripturs. The other partie, though under many colours & pretences, endevored to have ye episcopall dignitie (affter ye popish mañer) with their large power & jurisdiction still retained; with all those courts, cannons, & ceremonies, togeather with all such livings, revenues, & subordinate officers, with other such means as formerly upheld their antichristian greatnes, and enabled them with lordly & tyranous power to persecute y poore servants of God. This contention was so great, as neither ye honour of God, the commone persecution, nor y mediation of Mr. Calvin & other worthies of ye Lord in those places, could prevaile with those thus episcopally minded, but they proceeded by all means to disturbe y peace of this poor persecuted church, even so farr as to charge (very unjustly, & ungodlily, yet prelatelike) some of their cheefe opposers, with rebellion & hightreason against ye Emperour, & other such crimes.†

And this contētion dyed not with queene Mary, nor was left beyonde ye seas, but at her death these people returning into England under gracious queene Elizabeth, many of them being preferred to bishopricks & other promotions, according to their aimes and desires, that inveterate hatered against ye holy discipline of Christ in his church

*This book is entitled, "A Brieff discours off the troubles begonne at Franckford in Germany Anno Domini 1554," &c. It is an esteemed work of original authority, and has been re

printed in London within a few years. . ED.

See Anderson's Annals of the English Bible, II. 309, 310; McCrie's Life of Knox, Period IV.. ED.

hath continued to this day. In somuch that for fear [4] it should preveile, all plotts & devices have been used to keepe it out, incensing y queene & state against it as dangerous for ye comon wealth; and that it was most needfull y' y fundamentall poynts of Religion should be preached in those ignorante & superstitious times; and to wine ye weake & ignorante, they might retaine diverse harmles ceremoneis; and though it were to be wished y' diverse things were reformed, yet this was not a season. for it. And many the like, to stop ye mouthes of yo more godly, to bring them over to yeeld to one ceremoney after another, and one corruption after another; by these wyles begyleing some & corrupting others till at length they begane to persecute all ye zealous professors in ye land (though they knew little what this discipline mente) both by word & deed, if they would not submitte to their ceremonies, & become slaves to them & their popish trash, which have no ground in ye word of God, but are relikes. of y man of sine. And the more y° light of ye gospell grew, y more yey urged their subscriptions to these corruptions. So as (notwithstanding all their former pretences & fair colures) they whose eyes God had not justly blinded might easily see wherto these things tended. And to cast contempte the more upon y sincere servants of God, they opprobriously & most injuriously gave unto, & imposed upon them, that name of Puritans,* which [it] is said the Novatians out of prid did assume & take unto themselves.† And lamentable it is to see y effects which have followed. Religion hath been disgraced, the godly greeved, afflicted, persecuted, and many exiled, sundrie have lost their lives in prisones & otherways. On the other hand, sin hath been countenanced, ignorance, profannes, & atheisme increased, & the papists encouraged to hope againe for a day.

* See Prince's Annals, I. 215. - ED.

† Eus: lib: 6. chap. 42.

This made that holy man Mr. Perkins* crie out in his exhortation to repentance, upon Zeph. 2. Religion (saith he) hath been amongst us this 35. years; but the more it is published, the more it is contemned & reproached of many, &c. Thus not prophanes nor wickednes, but Religion it selfe is a byword, a mokingstock, & a matter of reproach; so that in England at this day the man or woman y' begines to profes Religion, & to serve God, must resolve with him selfe to sustaine [5] mocks & injueries even as though he lived amongst y enimies of Religion. And this comone experience hath confirmed & made too apparente.

A late observation, as it were by the way, worthy to be

Noted.†

Full litle did I thinke, y' the downfall of ye Bishops, with their courts, cannons, & ceremonies, &c. had been so neare, when I first begane these scribled writings (which was aboute yo year 1630, and so peeced up at times of leasure afterward), or that I should have lived to have seene or heard of ye same; but it is ye Lords doing, and ought to be marvelous in our eyes! Every plante which mine heavenly father hath not planted (saith our Saviour) shall be rooted up. Mat: 15. 13. I have snared the, and thou art taken, O Babell (Bishops), and thou wast not aware; thou art found, and also caught, because thou hast striven against the Lord. Jer. 50. 24. But will they needs strive against ye truth, against ye servants of God; what, & against the Lord him selfe? Doe they provoke the Lord to anger? Are they (stronger than he? 1. Cor: 10. 22. No, no, they have mete with their match. Behold, I come unto yo, O proud man, saith the Lord God of hosts; for thy day is come, even the time that I will visite the. Jer: 50. 31. May not the

66

*Pag. 421. [William Perkins's by the passing events in England. Godly and learned exposition of ED. Christ's Sermon in the Mount," one vol., fol., 1618.- ED.]

A note of the author at this place, written subsequent to this portion of the narrative, on the reverse pages of his History, and naturally suggested

All these and subsequent passages are quoted from the Geneva version of the Bible, which was held in high estimation by our Puritan fathers. ED.

people of God now say (and these pore people among ye rest), The Lord hath brought forth our righteousnes; come, let us declare in Sion the work of the Lord our God. Jer: 51. 10. Let all flesh be still before the Lord; for he is raised up out of his holy place. Zach: 2. 13.

In this case, these poore people may say (among yo thousands of Israll), When the Lord brougt againe the captivite of Zion, we were like them that dreame. Psa: 126. 1. The Lord hath done greate things for us, wherof we rejoyce. v. 3. They that sow in teares, shall reap in joye. They wente weeping, and carried precious seede, but they shall returne with joye, and bring their sheaves. v. 5, 6.

Doe you not now see ye fruits of your labours, O all yee servants of ye Lord that have suffered for his truth, and have been faithfull witneses of ye same, and yee litle handfull amongst ye rest, ye least amongest ye thousands of Israll? You have not only had a seede time, but many of you have seene ye joyefull harvest; should you not then rejoyse, yea, and againe rejoyce, and say Hallelu-iah, salvation, and glorie, and honour, and power, be to ye Lord our God; for true and righteous are his judgments. Rev. 19. 1, 2.

But thou wilte aske what is ye mater? What is done? Why, art thou a stranger in Israll, that thou shouldest not know what is done? Are not those Jebusites overcome that have vexed the people of Israll so long, even holding Jerusalem till Davids days, and been as thorns in their sids, so many ages; and now begane to scorne that any David should meadle with them; they begane to fortifie their tower, as that of the old Babelonians; but those proud Anakimes are throwne downe, and their glory laid in ye dust. The tiranous bishops are ejected, their courts dissolved, their cannons forceless, their servise casheired, their ceremonies uselese and despised; their plots for popery prevented, and all their superstitions discarded & returned to Roome from whence they came, and ye monuments of idolatrie rooted out of ye land. And the proud and profane suporters, and cruell defenders of these (as bloody papists & wicked athists, and their malignante consorts) marvelously over throwne. And are not these greate things? Who can deney it?

But who hath done it? Who, even he that siteth on ye white horse, who is caled faithfull, & true, and judgeth and

fighteth righteously, Rev: 19. 11. whose garments are dipte in blood, and his name was caled the word of God, v. 13. for he shall rule them with a rode of iron; for it is he that treadeth the winepress of the feircenes and wrath of God almighty. And he hath upon his garmente, and upon his thigh, a name writen, The King of Kings, and Lord of Lords. v. 15, 16.

Anno Dom: 1646.

Hallelu-iah.

But that I may come more near my intendmente; when as by the travell & diligence of some godly & zealous preachers, & Gods blessing on their labours, as in other places of ye land, so in ye North parts, many became inlightened by ye word of God, and had their ignorance & sins discovered unto them, and begane by his grace to reforme their lives, and make conscience of their wayes, the worke of God was no sooner manifest in them, but presently they were both scoffed and scorned by ye prophane multitude, and ye minsters urged with ye yoak of subscription, or els must be silenced; and ye poore people were so vexed with apparators, & pursuants, & ye comissarie courts, as truly their affliction was not smale; which, notwithstanding, they bore sundrie years with much patience, till they were occasioned (by ye continuance & encrease of these troubls, and other means which ye Lord raised up in those days) to see further into things by the light of ye word of God. How not only these base and beggerly ceremonies were unlawfull, but also that ye lordly & tiranous power of ye prelats ought not to be submitted unto; which thus, contrary to the freedome of the gospell, would load & burden mens consciences, and by their compulsive power make a prophane mixture of persons & things in ye worship of God. And that their offices & calings, courts & cannons, &c. were unlawfull and antichristian; being such as have no warrante in ye word of God; but the same y' were used in poperie, & still retained. Of which a famous author thus writeth