 What we properly understand by Africa, is the Unhistorical, Undeveloped Spirit, still involved in the conditions of mere nature and which had to be presented here only as on the threshold of the World's history...  Post-colonialism and the Politics of Kenya - Page 10by D. Pal S. Ahluwalia - 1996 - 217 pagesLimited preview - About this book
 | Georg Wilhelm Friedrich Hegel - History - 1857 - 528 pages
...the human mind from its Eastern to its Western phase, but it does not belong to the African Spirit. What we properly understand by Africa, is the Unhistorical,...Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World's History. Having eliminated... | |
 | H. Odera Oruka - Philosophy - 1990 - 324 pages
...the human mind from its Eastern to its Western phase, but it does not belong to the African Spirit. What we properly understand by Africa, is the Unhistorical,...Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World's History. Having eliminated... | |
 | Eliot Deutsch - Philosophy - 1991 - 686 pages
...the human mind from its Eastern to its Western phase, but it does not belong to the African Spirit. What we properly understand by Africa, is the Unhistorical,...Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World's History. Having eliminated... | |
 | Peter Burke - Historiography - 1992 - 276 pages
...the Jena lectures given by Hegel in 1830-1 and published as the Philosophy of History. Here he wrote: 'At this point we leave Africa. not to mention it...presented here only as on the threshold of the World's history.'17 Hegel had of course a great influence on Karl Marx and classical Marxist writings reflect... | |
 | Seyla Benhabib - Philosophy - 1992 - 280 pages
...Historical movements in it - that is in the northern part - belong to the Asiatic or European World . . . What we properly understand by Africa, is the Unhistorical,...Spirit, still involved in the conditions of mere nature . . ." in The Philosophy of History, trans. J. Sibree, introd. CJ Friedrich (Dover, New York, 1956),... | |
 | Robert H. Bates, V. Y. Mudimbe, Jean F. O'Barr - History - 1993 - 271 pages
...Universality" (1956, p. 93). Hegel then goes on to discuss other assumed lacks. Africa, he writes, is no historical part of the World, it has no movement...Spirit, still involved in the conditions of mere nature, and which has to be presented here as the threshold of the World's History. [1956, p. 99] 21. The lack/desire... | |
 | David Spurr - American prose literature - 1993 - 230 pages
...political constitution, no movement or development to exhibit, is no historical part of the world: "What we properly understand by Africa, is the Unhistorical,...Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the world's History" (99)- History would... | |
 | Ella Shohat, Robert Stam - Culture diffusion - 1994 - 436 pages
...Historical movements in it - that is in its northern part - belong to the Asiatic or European world . . . What we properly understand by Africa, is the Unhistorical,...Undeveloped Spirit, still involved in the conditions of mere nature,107 For Hegel, the only essential connection between Africans and Europeans was slavery, which... | |
 | Michael Valdez Moses - Literary Criticism - 1995 - 263 pages
...which lying beyond the day of self-conscious history, is enveloped in the dark mantle of Night. . . . For it is no historical part of the World; it has...Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World's History.1 While Hegel's... | |
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