Local Knowledge: Further Essays In Interpretive AnthropologyIn essays covering everything from art and common sense to charisma and constructions of the self, the eminent cultural anthropologist and author of The Interpretation of Cultures deepens our understanding of human societies through the intimacies of "local knowledge." A companion volume to The Interpretation of Cultures, this book continues Geertz’s exploration of the meaning of culture and the importance of shared cultural symbolism. With a new introduction by the author. |
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Page ix
... called various sorts of Spirits from the vasty deep, I thought it necessary to show that at least some of them had come. As I was unable to deliver on everything advertised in my initial promotion—a not uncommon failing in the human ...
... called various sorts of Spirits from the vasty deep, I thought it necessary to show that at least some of them had come. As I was unable to deliver on everything advertised in my initial promotion—a not uncommon failing in the human ...
Page 4
... called up here, and Freud's and Collingwood's as well. But the sweep of it is. Caught up in some of the more shaking originalities of the twentieth century, the study of society seems on the way to becoming seriously irregular. It is ...
... called up here, and Freud's and Collingwood's as well. But the sweep of it is. Caught up in some of the more shaking originalities of the twentieth century, the study of society seems on the way to becoming seriously irregular. It is ...
Page 8
... called this activity, for purposes rather broader than those immediate to the essay, “the social history of the moral imagination,” meaning by that the tracing out of the way in which our sense of ourselves and others—ourselves amidst ...
... called this activity, for purposes rather broader than those immediate to the essay, “the social history of the moral imagination,” meaning by that the tracing out of the way in which our sense of ourselves and others—ourselves amidst ...
Page 9
... called “empathy,” to “get inside the skins” of savages. It is not clear how widely this was ever believed (“The more anthropologists write about the United States,” Bernard DeVoto growled when Mead's And Keep Your Powder Dry came out ...
... called “empathy,” to “get inside the skins” of savages. It is not clear how widely this was ever believed (“The more anthropologists write about the United States,” Bernard DeVoto growled when Mead's And Keep Your Powder Dry came out ...
Page 10
... called savages by anybody's definition; but their approach to things differs enough from one another to put the issue into general focus. To demonstrate this, I first described, rather telegraphically, the concepts of selfhood I had ...
... called savages by anybody's definition; but their approach to things differs enough from one another to put the issue into general focus. To demonstrate this, I first described, rather telegraphically, the concepts of selfhood I had ...
Contents
3 | |
19 | |
On the Social History | 36 |
On | 55 |
Chapter 4 Common Sense as a Cultural System | 73 |
Chapter 5 Art as a Cultural System | 94 |
Reflections | 121 |
Toward | 147 |
Fact and Law | 167 |
Acknowledgments | 235 |
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Common terms and phrases
action adat American analysis anthropology anyway appear approach Bali Balinese become body bring called classical collective comes common sense comparative conception concerned connection constructed course court critical cultural developed dharma discussion distinction example existence experience expression fact force give going human ideas imagination important India Indic individuals institutions interpretive Islamic issue justice kind king knowledge lead least less lives look matter means merely mind moral move natural notion once painting particular perhaps person political practical problem question reason reflection regard relation religious represented ritual rules seems seen sensibility side social society sort structure symbolic talk theory things thought tion traditional translation true truth trying turn understanding University village whole witness
Popular passages
Page 58 - Geertz stated many years ago that "the Western conception of the person as a bounded, unique, more or less integrated motivational and cognitive universe, a dynamic center of awareness, emotion, judgment, and action organized into a distinctive whole and set contrastively both against other such wholes and against a social and natural background...
Page 72 - ... how many houses or streets does it take before a town begins to be a town?) Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, and of houses with additions from various periods; and this surrounded by a multitude of new boroughs with straight regular streets and uniform houses.
Page 122 - Ernst H. Kantorowicz, The King's Two Bodies: A Study in Medieval Political Theology (Princeton: Princeton University Press, 1957), has written the seminal work on this theme.
Page 15 - But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Page 68 - He is left making ...a continuous dialectical tacking between the most local of local detail and the most global of global structure in such a way as to bring them into simultaneous view.
Page 57 - The trick is not to get yourself into some inner correspondence of spirit with your informants.
Page 9 - Translation," here, is not a simple recasting of others' ways of putting things in terms of our own ways of putting them (that is the kind in which things get lost), but displaying the logic of their ways of putting them in the locutions of ours...
Page 57 - People use experience-near concepts spontaneously, unself-consciously, as it were colloquially; they do not, except fleetingly and on occasion, recognize that there are any "concepts
Page 95 - I am unable to distinguish between the feeling I have for life and my way of expressing it.