Sermons, Volume 21808 |
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Page 8
... guilt , and accele- rate their ruin . To the end that order may be maintained in your affairs , it is necessary , II . THAT you attend to order in the dis- tribution of your time . Time you ought to consider as a sacred trust committed ...
... guilt , and accele- rate their ruin . To the end that order may be maintained in your affairs , it is necessary , II . THAT you attend to order in the dis- tribution of your time . Time you ought to consider as a sacred trust committed ...
Page 14
... guilt . Such are the consequences of neglecting order in our worldly circumstances . Such is the circle in which the profuse and the dissolute daily run.To what cause , so much as to the want of order , can we atri- bute those scenes of ...
... guilt . Such are the consequences of neglecting order in our worldly circumstances . Such is the circle in which the profuse and the dissolute daily run.To what cause , so much as to the want of order , can we atri- bute those scenes of ...
Page 18
... guilt from being carried to excess ; an idle , trifling society is near akin to such as is corrupting : One of the first principles of order is , to learn to be happy at home . It is in domestic re- treat that every wise and virtuous ...
... guilt from being carried to excess ; an idle , trifling society is near akin to such as is corrupting : One of the first principles of order is , to learn to be happy at home . It is in domestic re- treat that every wise and virtuous ...
Page 39
... guilt becomes its own . They may have intruded at first , like unbidden guests ; but if , when entered , they are made welcome , and kindly entertained , the case is the same as if they D 4 had SERMON had been invited from the beginning ...
... guilt becomes its own . They may have intruded at first , like unbidden guests ; but if , when entered , they are made welcome , and kindly entertained , the case is the same as if they D 4 had SERMON had been invited from the beginning ...
Page 45
... guilt . In the second place , in order to the government of thought , it is necessary to guard against idleness . Idleness is the great fomenter of all corruptions in the human heart . In particular , it is the parent of loose ...
... guilt . In the second place , in order to the government of thought , it is necessary to guard against idleness . Idleness is the great fomenter of all corruptions in the human heart . In particular , it is the parent of loose ...
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Common terms and phrases
actions afford Almighty amidst ance appear arise behold Benhadad blessed cerning character Christ Christian circumstances comfort conduct conscience consider CORINTH corruption course crimes darkness death disorder dispositions distress divine divine grace duty dwell earth effects enjoyment eternal evil Father favour fear felicity frailty give glory Gospel guilt happiness hath Hazael heart Heaven Hence honour hope house of mirth house of mourning human nature indulgence influence innocent lence light look Lord mankind ment mercy mind misery moral multitude neral ness never objects occasion ourselves passions perfect pleasure possession praise present principles proper pursuit racter reason regu religion religious render righteousness rise Sennacherib sentiments SERMON shew sider sion society sorrow soul spirit suffer Syria temper terrour thee things thou thoughts tion tivated tural turb vanity vice VIII violent virtue virtuous whole wisdom wise worldly wrath
Popular passages
Page 188 - But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble.
Page 121 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Page vii - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Page 127 - Will the Lord cast off for ever? and will he be favourable no more ? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Page 105 - Hath he said, and shall he not do it ? Hath he spoken, and shall he not make it good...
Page 211 - I said in the cutting off of my days, I shall go to the gates of the grave : I am deprived of the residue of my years. I said, I shall not see the LORD, Even the LORD, in the land of the living : I shall behold man no more With the inhabitants of the world.
Page 220 - I am the Resurrection, and the Life : he that believeth on Me, though he were dead, yet shall he live : and whosoever liveth and believeth in
Page vii - And Hazael said, Why weepeth my lord ? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. And Hazael said, But what, is thy servant a dog, that he should do this great thing?
Page 295 - Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Page 381 - By the strength of my hand I have done it, and by my wisdom; for I am prudent...