Maxims, observations & reflections on morality and religion; selected from various authors, by T. Nixon1806 - 162 pages |
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Page 13
... speaking . Reprehension is not an act of butche- ry , but of surgery , take heed of blunting the instrument , by putting too keen an edge upon it . While we seek to heal a wound in our brother's COUNSEL AND REPROOF . 13.
... speaking . Reprehension is not an act of butche- ry , but of surgery , take heed of blunting the instrument , by putting too keen an edge upon it . While we seek to heal a wound in our brother's COUNSEL AND REPROOF . 13.
Page 15
... speak any of an enemy , believe not all you hear , nor re- port all you believe . Do nothing to day , that you will repent of to morrow . Be rather bountiful than expensive ; nei ther make nor go to feasts . Rise from table with an ...
... speak any of an enemy , believe not all you hear , nor re- port all you believe . Do nothing to day , that you will repent of to morrow . Be rather bountiful than expensive ; nei ther make nor go to feasts . Rise from table with an ...
Page 18
... speak what we think ; but we ought always to think what we do speak . The censure of ignorance is the laurel of wisdom , as the hatred of the wicked is the good man's crown . CUSTOM , NOVELTY AND OPINION . CUSTOM USTOM is the 18 COUNSEL ...
... speak what we think ; but we ought always to think what we do speak . The censure of ignorance is the laurel of wisdom , as the hatred of the wicked is the good man's crown . CUSTOM , NOVELTY AND OPINION . CUSTOM USTOM is the 18 COUNSEL ...
Page 46
... a fault , than to commend a virtue . A good word is an easy obligation ; but not to speak ill requires only our silence , which costs us nothing . A man that has no virtue in himself en- vies 46 AMBITION , ENVY AND DETRACTION .
... a fault , than to commend a virtue . A good word is an easy obligation ; but not to speak ill requires only our silence , which costs us nothing . A man that has no virtue in himself en- vies 46 AMBITION , ENVY AND DETRACTION .
Page 56
... speak well , that can never hold his tongue . It is one thing to speak much , and ano- ther to speak pertinently , much tongue and much judgment seldom go together ; for talk- ing and thinking are two quite different facul ties ; and ...
... speak well , that can never hold his tongue . It is one thing to speak much , and ano- ther to speak pertinently , much tongue and much judgment seldom go together ; for talk- ing and thinking are two quite different facul ties ; and ...
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Maxims, Observations & Reflections on Morality and Religion: Selected from ... T Nixon No preview available - 2016 |
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adversity affliction ambition anger another's atheism bear beauty believe benevolence better blessing Christ christian conscience Contentment dark daugh death disciples of Christ dissimulation divine duty earth enemy enjoy envy esteem eternity evil exalted extre faith fancy fear fect folly fool fortitude fortune friendship fruit give glorious glory glow worm gospel grace gratitude greatest happiness hath heart heaven holy honour hope human ignorance Jesus Christ journey's end judgment justice knowledge labour light live looking glass lustre man's mankind Marriage ment mind miserable misfortune nature ness never nity odour of sanctity ourselves pain passions peace perfection piety pleasure poverty pride principles prosperity proud reason religion repentance revenge riches Sacred Scriptures SHEFFIELD sions Socrates sorrows soul speak spirit suffer sweeten temperance ther things thou tion trumpet truth ture vice virtue virtuous wealth wicked wisdom wise
Popular passages
Page 138 - When I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind.
Page 138 - When I look upon the tombs of the great, every emotion of envy dies in me ; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion ; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow...
Page 151 - Truth is always consistent with itself, and needs nothing to help it out ; it is always near at hand, and sits upon our lips and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Page 9 - Lost time is never found again, and what we call time enough always proves little enough. Let us then up and be doing, and doing to the purpose ; so by diligence shall we do more with less perplexity. Sloth...
Page 109 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its author; salvation for its end ; and truth, without any mixture of error, for its matter.
Page 1 - What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero, the wise, the good, or the great man, very often lie hid and concealed in a plebeian, which a proper education might have dis-interred, and have brought to light.
Page 59 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised ' than confident. Above all things, integrity is their portion and proper virtue.
Page 64 - He who receives a good turn should never forget it : he who does one should never remember it.
Page 103 - Earth in the following manner : " For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns. We spend the day in trifles, and when the night comes we throw ourselves into the bed of folly, among dreams, and broken thoughts, and wild imaginations.
Page 139 - I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together.