Twelve essays [comprising Essays, 1st ser.]. |
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Results 1-5 of 28
Page 16
... objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes which overlooks surface ...
... objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes which overlooks surface ...
Page 33
... to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . с All his faculties refer to natures out of him . HISTORY . 33.
... to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . с All his faculties refer to natures out of him . HISTORY . 33.
Page 35
... object shall unlock any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
... object shall unlock any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
Page 64
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
Page 82
... object , but is able to see the sensual allurement of an object and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
... object , but is able to see the sensual allurement of an object and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
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Common terms and phrases
action affection appear beauty becomes behold better black event Bonduca Cæsar character circle conversation divine doctrine Egypt Epaminondas eternal experience fact fear feel FREDERIKA BREMER friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human imagination instinct intellect labour less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism racter relations religion Rome sculpture secret seek seems seen sense sentiment society Socrates Sophocles soul speak spect Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal Vathek virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 45 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 38 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 40 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Page 42 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Page 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 67 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Page 195 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 45 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
Page 138 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
Page 90 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.