Not Etched in Stone: Essays on Ritual Memory, Soul, and SocietyMarie A. Conn, Therese Benedict McGuire The essays presented by Professors Marie A. Conn and Therese McGuire examine stone and water as vehicles of ritual memory through the lenses of various disciplines. In seven concise yet revealing chapters, the authors examine instances throughout history and unbound by geography of stone and water as real or abstract objects that shape our lives, possibly without our notice. Chapters topics include: .Water as a vehicle for ritual memory from the earliest days of human history to the present-day. .An investigation of the aesthetic principles of the Middle Ages up to the Gothic styles of cathedrals in North America. .Julian of Norwich, the famous cloistress, walled in by stone in comparison to Etty Hillesum, a WWII-era mystic, whose small desk used to write her revealing diaries became her stone cloister cell. .The Irish, water, and stone in Finnegan's Wake. .Warming the "stone heart" of a child pummeled by the foster care system. .The lack of clean water that contributes to wide-spread disease. .Group behavior and the eventualities of war through stone-like, (uncooperative and hardened) psychological states." |
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Page 112
(Doyle, 1 997, Mead, 2000). The interlocking of evolution and instinct theory,
brain development, language, the psyche, and the power of culture to influence
behavior provide the complex terrain on which the roots of human warfare subsist
.
(Doyle, 1 997, Mead, 2000). The interlocking of evolution and instinct theory,
brain development, language, the psyche, and the power of culture to influence
behavior provide the complex terrain on which the roots of human warfare subsist
.
Page 113
It has been suggested that humans consider that they are a group-selected
species, but perhaps it is more accurate to consider that they are "groupish", that
the social organizations they form are not clearly demarcated, but rather ebb and
flow ...
It has been suggested that humans consider that they are a group-selected
species, but perhaps it is more accurate to consider that they are "groupish", that
the social organizations they form are not clearly demarcated, but rather ebb and
flow ...
Page 116
(Dawkins, 1989) There is a human parallel to this behavior which reflects
aggression but ultimately is non-violent. Anthropologists have long written of the
flexibility and cultural relativity of aggression. For example, certain Eskimo people
settle ...
(Dawkins, 1989) There is a human parallel to this behavior which reflects
aggression but ultimately is non-violent. Anthropologists have long written of the
flexibility and cultural relativity of aggression. For example, certain Eskimo people
settle ...
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