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ancient appears believe Bertram better Bianca bring comes copy Count daughter Enter Exeunt Exit fair father fear Feran fool friends give Grumio hand hast hath head hear heart Helena honour hope horse Hortensio husband I'll Italy JOHNSON Kate Kath keep King knave lady leave live look Lord Lucentio madam maid MALONE marry master mean mistress nature never night noble observed Parolles passage Perhaps Petruchio play poor pray present ring SCENE seems sense servants serve Shakspere shew signior speak stand STEEVENS suppose sure sweet tell thank thee thing thou thought Tranio true unto virginity virtue WARBURTON wife young
Page 77 - I will be master of what is mine own : She is my goods, my chattels ; she is my house, My household stuff, my field, my barn, My horse, my ox, my ass, my any thing...
Page 119 - Thy husband is thy lord, thy life, thy keeper. Thy head, thy sovereign ; one that cares for thee, And for thy maintenance : commits his body To painful labour, both by sea and land; To watch the night in storms, the day in cold, While thou liest warm at home, secure and safe: And craves no other tribute at thy hands, But love, fair looks, and true obedience ; — Too little payment for so great a debt.
Page 98 - tis the mind that makes the body rich ; And as the sun breaks through the darkest clouds, So honour peereth in the meanest habit. What, is the jay more precious than the lark, Because his feathers are more beautiful ? Or is the adder better than the eel, Because his painted skin contents the eye ? O, no, good Kate ; neither art thou the worse For this poor furniture, and mean array.
Page 1 - I cannot reconcile my heart to Bertram — a man noble without generosity, and young without truth ; who marries Helen as a coward, and leaves her as a profligate ; when she is dead by his unkindness, sneaks home to a second marriage, is accused by a woman he has wronged, defends himself by falsehood, and is dismissed to happiness.
Page 36 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.