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admitted appears arts authority become believe better body called cause character charity Christ Christians church classes condition consideration considered death desire distinct divine doctrine doubt duty effect England established evidence existence express fact faith Fathers feel freedom future give given hands happiness Hollis hope hospitals human hundred important improvement individual influence institutions intellectual interest Justin kind knowledge language laws learning least less light literature living matter means mind moral nature never object observe opinion original party perfect persons poor practice present principles question reason receive regard religion religious remarks respect result scriptures seems sense society speak spirit suppose taken term things thought tion true truth universal views virtue whole writings
Page 3 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 133 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 44 - Hast thou not known ? hast thou not heard, that the Everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of His understanding.
Page 130 - Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Page 338 - I believe, towards the close of the last century, and the beginning of the present, sent out more living writers, in its proportion, than any other school.
Page 369 - And if the man be poor, thou shalt not sleep with his pledge : in any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee : and it shall be righteousness unto thee before the Lord thy God.
Page 356 - When Divine writers argue upon any point, we are always bound to believe the conclusions that their reasonings end in, as parts of Divine revelation : but we are not bound to be able to make out, or even to assent to, all the premises made use of by them...
Page 133 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.