Christian Examiner and Theological Review, Volume 2; Volume 7O. Everett, 1830 - Theology |
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Page 6
... desire to escape from all moral res- traint . We do not say , that it were better for them to be slaves of superstition , or of error , or of authority . We believe that God made the mind to be free . We are willing that it should be in ...
... desire to escape from all moral res- traint . We do not say , that it were better for them to be slaves of superstition , or of error , or of authority . We believe that God made the mind to be free . We are willing that it should be in ...
Page 26
... desire to conciliate Elizabeth , finds nature and truth too strong for him ; and , as Johnson remarks , the interest of the play comes and departs with the injured queen . While Henry is still in suspense , on account of the Pope's ...
... desire to conciliate Elizabeth , finds nature and truth too strong for him ; and , as Johnson remarks , the interest of the play comes and departs with the injured queen . While Henry is still in suspense , on account of the Pope's ...
Page 39
... desire , that a subject , so curious and so copious of instruction , may not long be left without faithful investigation . Robinson has spread before us his plan . He has just opened an enchanting field , and told us of the fair fruits ...
... desire , that a subject , so curious and so copious of instruction , may not long be left without faithful investigation . Robinson has spread before us his plan . He has just opened an enchanting field , and told us of the fair fruits ...
Page 84
... desires his son may run through a course of divinity , it does not hinder the parent from making the Professor a present ; though the Professor is debarred from requiring anything of such person . ' IX . That the said Professor be ...
... desires his son may run through a course of divinity , it does not hinder the parent from making the Professor a present ; though the Professor is debarred from requiring anything of such person . ' IX . That the said Professor be ...
Page 88
... desire that it might be made public . After he had published his discourse on Reprobation , he had a mind that the public should be acquainted with his thoughts on the ground of particular election . But as his sentiments on this head ...
... desire that it might be made public . After he had published his discourse on Reprobation , he had a mind that the public should be acquainted with his thoughts on the ground of particular election . But as his sentiments on this head ...
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ancient appears Arminian arts authority believe Belisarius better Bishop blessing called Calvinist Catholics cause character charity Christ Christians church connexion Cranmer death divine doctrine doubt Dr Priestley England English Reformation evil express faith Fathers favor feel freedom give gospel happiness Harvard College heathen heaven Hollis honor hospitals human important improvement individual influence institutions intellectual Irenæus Jesus Jews Justin knowledge language laws learning less Liberal Christians liberty literature logos Lord Lord Mahon means ment mind moral nations nature object observe opinion Orthodox persons philosophy Plato Platonists poor pounds sterling preaching present principles question reason regard religion religious remarks respect sabbath scriptures sect seems Septuagint sermons society soul speak spirit suppose Tatian things Thomas Hollis thought tion Trinitarian true truth Unitarians views VII.-N. S. VOL virtue whole words writings
Popular passages
Page 3 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 160 - They shall not build, and another inhabit ; they shall not plant, and another eat : for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
Page 133 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 44 - Hast thou not known ? hast thou not heard, that the Everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of His understanding.
Page 130 - Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Page 338 - I believe, towards the close of the last century, and the beginning of the present, sent out more living writers, in its proportion, than any other school.
Page 369 - And if the man be poor, thou shalt not sleep with his pledge : in any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee : and it shall be righteousness unto thee before the Lord thy God.
Page 356 - When Divine writers argue upon any point, we are always bound to believe the conclusions that their reasonings end in, as parts of Divine revelation : but we are not bound to be able to make out, or even to assent to, all the premises made use of by them...
Page 133 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 324 - We worship and adore the Father ; and the Son, who came from him, and taught us these things ; and the prophetic Spirit.