A History of AnthropologyThis is the first book to cover the entire history of social and cultural anthropology in a single volume. Beginning with a summary of the discipline in the nineteenth century, exploring major figures such as Morgan and Tylor, it goes on to provide a comprehensive overview of the discipline in the twentieth century.The bulk of the book is devoted to themes and controversies characteristic of post First World War anthropology, from structural functionalism via structuralism to hermeneutics, cultural ecology, discourse analysis and, most recently, globalization and postmodernism. The authors emphasise throughout the need to see changes in the discipline in a wider social, political and intellectual context. This is a timely, concise history of a major discipline, in an engaging and thought-provoking narrative, that will appeal to students of anthropology worldwide. |
From inside the book
Results 1-3 of 56
Page 9
... individual was established as ' the measure of all things ' , could the idea of society as an association of individuals put down roots and become an object of systematic reflection . And only when society had emerged as an object to be ...
... individual was established as ' the measure of all things ' , could the idea of society as an association of individuals put down roots and become an object of systematic reflection . And only when society had emerged as an object to be ...
Page 14
... individual ? Hegel answers to this that we are not alone in the world . The individual participates in a communicative fellowship with other people . The world created through knowing is therefore fundamentally collective , and the ...
... individual ? Hegel answers to this that we are not alone in the world . The individual participates in a communicative fellowship with other people . The world created through knowing is therefore fundamentally collective , and the ...
Page 34
... individual , that is based on the seductive abilities of the exceptional individual , rather than on property ( Marx ) or stable norms ( Durkheim ) . Thus , for Weber , society was a more individual and less collective endeavour than ...
... individual , that is based on the seductive abilities of the exceptional individual , rather than on property ( Marx ) or stable norms ( Durkheim ) . Thus , for Weber , society was a more individual and less collective endeavour than ...
Contents
Victorians Germans and a Frenchman | 16 |
Four Founding Fathers | 36 |
Expansion and Institutionalisation | 54 |
Copyright | |
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academic Africa American anthropology anthro anthropol argued Audrey Richards Azande Barth Bastian Bateson Benedict Boas Boas's Boasian Britain British anthropology Cambridge century Chapter Chicago cognitive colonial complex concept concerned critique cultural anthropology cultural ecology cultural relativism debate decades developed diffusionism discipline Durkheim Durkheimian economic economic anthropology empirical ethnicity ethnographic Europe European Evans-Pritchard evolution evolutionism evolutionist fieldwork Firth French functionalism Geertz German global globalisation Gluckman human idea important increasingly individual influence influential inspired institutions integrated intellectual interest kinship Kroeber language later Leach Lévi-Strauss Malinowski Marx Marxist Mauss Mead medical anthropology methodological methodological individualism models modern monograph Morgan movement Nuer organisation peasant philosopher political pology postmodern postmodernist problem published Radcliffe-Brown relationship ritual Sahlins seemed social anthropology social structure society sociobiology sociologists sociology Steward structural Marxist structural-functionalism studies symbolic theoretical theorist theory traditions Turner Tylor University Weber