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Page 14 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book : who kills a man kills a reasonable creature, God's image ; but he who destroys a good book. kills reason itself; kills the image of God, as it were, in the eye.
Page 47 - THOUGH THERE BE no such thing as chance in the world, our ignorance of the real cause of any event has the same influence on the understanding and begets a like species of belief or opinion.
Page 6 - ... attribute several truths to the impressions of nature and innate characters, when we may observe in ourselves faculties fit to attain as easy and certain knowledge of them as if they were originally imprinted on the mind.
Page 22 - ... all mankind, will sufficiently do that. Instead of that, give me leave to assure you, that I am more ready to forgive you than you can be to desire it ; and I do it so freely and fully, that I wish for nothing more than the opportunity to convince you that I truly love and esteem you ; and that I have still the same good will for you as if nothing of this had happened. To confirm this to you more fully, I should be glad to meet you anywhere...
Page 9 - Thus the first years are usually employed and diverted in looking abroad. Men's business in them is to acquaint themselves with what is to be found without; and so, growing up in a constant attention to outward sensations, seldom make any considerable reflection on what passes within them till they come to be of riper years; and some scarce ever at all.
Page 14 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how Bookes demeane themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors...
Page 19 - ... useless in our hands ; and if by harassing our bodies ( though with a design to render ourselves more useful ) we deprive ourselves of the abilities and opportunities of doing that good we might have done with a meaner talent, which God thought sufficient for us by having denied us the strength to improve it to that pitch which men of stronger constitutions can attain to , we rob God of so much service, and our neighbour of all that help, which, in a state of health, with moderate knowledge,...
Page 21 - I desire you to forgive me this uncharitableness. For I am now satisfied that what you have done is just, and I beg your pardon for my having hard thoughts of you for it, and for representing that you struck at the root of morality, in a principle you laid down in your book of ideas, and designed to pursue in another book, and that I took you for a Hobbist.