EssaysCarey & Lea, 1834 - 68 pages |
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Page 3
... knowledge , and hence the analysis of the elements of reason , the nature of conscious- ness , the doctrine of the metaphysic , the correlation of the infi- nite and the finite , which are so many outshoots from the parent trunk of ...
... knowledge , and hence the analysis of the elements of reason , the nature of conscious- ness , the doctrine of the metaphysic , the correlation of the infi- nite and the finite , which are so many outshoots from the parent trunk of ...
Page 4
... knowledge . The time , however , is well nigh arrived , when it can and should be done . But we cannot deem it other than a lamentable circumstance , that there is not a single popular and accessible account of the life of Locke in the ...
... knowledge . The time , however , is well nigh arrived , when it can and should be done . But we cannot deem it other than a lamentable circumstance , that there is not a single popular and accessible account of the life of Locke in the ...
Page 7
... knowledge , and industry . " In a subsequent letter , to the same person , he says : " when a man has got an entrance into any of the sciences , it will be time then to depend on himself , and rely upon his own understanding , and ...
... knowledge , and industry . " In a subsequent letter , to the same person , he says : " when a man has got an entrance into any of the sciences , it will be time then to depend on himself , and rely upon his own understanding , and ...
Page 8
... knowledge is founded on , and ultimately derives itself from sense , or something analogous to it , and may be called sensation , which is done by our senses conversant about particular objects , which gives us the simple ideas or ...
... knowledge is founded on , and ultimately derives itself from sense , or something analogous to it , and may be called sensation , which is done by our senses conversant about particular objects , which gives us the simple ideas or ...
Page 9
... knowledge of other things , and without their being impressed upon the heart ; that education and custom will lead the mind to the same per- suasion ; that conscience is nothing else but our judgment of the moral rectitude or pravity of ...
... knowledge of other things , and without their being impressed upon the heart ; that education and custom will lead the mind to the same per- suasion ; that conscience is nothing else but our judgment of the moral rectitude or pravity of ...
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Common terms and phrases
admiration adopted analysis annuities applied ascertained assurance societies Babbage bodies calculated capital cause certainty character church circumstances claims consideration considered constitute correct D'Alembert deaths degree Descartes doctrine of probabilities Dugald Stewart engaged England equal equation Essay esteem ether Euler event existence expectation fact favourable Finlaison formed given greatest human ideas important individuals innate inquiry intellectual isoperimetrical problem James Bernoulli John Bernoulli John Locke Jupiter knowledge La Grange labours least letter liberty Locke Lord King Lord Shaftesbury Lycidas mathematical mean merits metaphysical method mind monads moral natural philosophy nature neral Newton Northampton tables observations opinion original persons Petersburgh philosopher possessed premiums present principles proposed questions racter rate of mortality reason received regard render respect Saturn says seems sensation sense Shaftesbury solution sophisms spirit suppose tables of mortality theory thing tion tontines truth vibrations views writer
Popular passages
Page 16 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book : who kills a man kills a reasonable creature, God's image ; but he who destroys a good book. kills reason itself; kills the image of God, as it were, in the eye.
Page 16 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 49 - THOUGH THERE BE no such thing as chance in the world, our ignorance of the real cause of any event has the same influence on the understanding and begets a like species of belief or opinion.
Page 8 - ... attribute several truths to the impressions of nature and innate characters, when we may observe in ourselves faculties fit to attain as easy and certain knowledge of them as if they were originally imprinted on the mind.
Page 24 - ... all mankind, will sufficiently do that. Instead of that, give me leave to assure you, that I am more ready to forgive you than you can be to desire it ; and I do it so freely and fully, that I wish for nothing more than the opportunity to convince you that I truly love and esteem you ; and that I have still the same good will for you as if nothing of this had happened. To confirm this to you more fully, I should be glad to meet you anywhere...
Page 11 - Thus the first years are usually employed and diverted in looking abroad. Men's business in them is to acquaint themselves with what is to be found without; and so, growing up in a constant attention to outward sensations, seldom make any considerable reflection on what passes within them till they come to be of riper years; and some scarce ever at all.
Page 16 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how Bookes demeane themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors...
Page 21 - ... useless in our hands ; and if by harassing our bodies ( though with a design to render ourselves more useful ) we deprive ourselves of the abilities and opportunities of doing that good we might have done with a meaner talent, which God thought sufficient for us by having denied us the strength to improve it to that pitch which men of stronger constitutions can attain to , we rob God of so much service, and our neighbour of all that help, which, in a state of health, with moderate knowledge,...
Page 23 - I desire you to forgive me this uncharitableness. For I am now satisfied that what you have done is just, and I beg your pardon for my having hard thoughts of you for it, and for representing that you struck at the root of morality, in a principle you laid down in your book of ideas, and designed to pursue in another book, and that I took you for a Hobbist.
Page 28 - In the latter part of the seventeenth century, and in the first part of the eighteenth...