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allies ancient appear authority become believe better body called cause church civil common conduct consider consideration constitution continue course crown danger direct doctrine doubt duty effect enemy England equal established Europe evil exist faction favour force foreign France French friends give given ground hands head honour hope human idea interest Italy jacobin justice kind king kingdom labour late least less liberty Lord manner matter means measure ment mind ministers monarchy moral nature necessary never object obtained opinion parliament party peace persons political present prince principles proceedings produce question reason regard regicide religion republic society sort sovereign spirit suffer suppose sure taken thing thought tion treaty true whole wish
Page 203 - I am alone ; I have none to meet my enemies in the gate. Indeed, my Lord, I greatly deceive myself, if in this hard season I would give a peck of refuse wheat for all that is called fame and honour in the world.
Page 39 - To be bred in a place of estimation; to see nothing low and sordid from one's infancy; to be taught to respect one's self; to be habituated to the censorial inspection of the public eye; to look early to public opinion; to stand upon such elevated ground as to be enabled to take a large view of the wide-spread and infinitely diversified combinations of men and affairs in a large society...
Page 225 - Then shall they begin to say to the mountains, Fall on us ; and to the hills, Cover us. For if they do these things in the green tree, what shall be done in the dry ? And there were also two others, malefactors, led with him to be put to death.
Page 207 - Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know : Or who could suffer being here below?
Page 205 - Nothing can be conceived more hard than the heart of a thoroughbred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the principle of evil himself, — incorporeal, pure, unmixed, dephlegmated, defecated evil. It is no easy operation to eradicate humanity from the human breast. What Shakespeare calls "the compunctious visitings of nature" will sometimes knock at their hearts, and protest against their murderous speculations.
Page 35 - The constitution of a country being once settled upon some compact, tacit or expressed, there is no power existing of force to alter it, without the breach of the covenant, or the consent of all the parties. Such is the nature of a contract.
Page 104 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear, every hope will forward it...
Page 178 - To provide for us in our necessities is not in the power of government. It would be a vain presumption in statesmen to think they can do it. The people maintain them, and not they the people.