Pandita Ramabai's American Encounter: The Peoples of the United States (1889)

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Indiana University Press, Feb 20, 2003 - History - 304 pages

"... [A] rare and remarkable insight into an Indian woman's take on American culture in the 19th century, refracted through her own experiences with British colonialism, Indian nationalism, and Christian culture on no less than three continents.... a fabulous resource for undergraduate teaching." -- Antoinette Burton

In the 1880s, Pandita Ramabai traveled from India to England and then to the U.S., where she spent three years immersed in the milieu of progressive social reform movements of the day. Born into a Brahmin family and widowed while still young, she converted to Christianity while in England. In India, she was an activist for the education of women and the improvement of the status of widows. Abroad, she was iconized as a champion of the "oppressed Hindu woman." The Peoples of the United States is Ramabai's comprehensive description of American life, ranging from government to economy, education to domestic activity. As an account of a Western society by an Indian woman and a feminist, it reverses the established equation of male, Orientalist travel narratives. First published in Marathi in 1889, it is offered here in an elegant and engaging English translation by Meera Kosambi, who also provides a critical introduction and extensive annotations.

 

Contents

Voyage from Liverpool to Philadelphia
55
The Nethermost World or Continent of America
62
System of Government
76
Social Conditions
95
Domestic Conditions
105
Education and Learning
138
Religious Denominations and Charities
154
The Condition of Women
167
Commerce and Industry
215
TranslatorsEditors Notes
241
Literature Cited
267
Index
275
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Page 5 - Pratt: contact zones are social spaces where disparate cultures meet, clash, and grapple with each other, often in highly asymmetrical relations of domination and subordination like colonialism, slavery, or their aftermaths as they are lived out across the globe today.
Page 21 - Nivedita (1867-1911), Margaret Gillespie Cousins (1878-1954), and Eleanor Rathbone (1872-1946). An examination of their careers reflects how the categories of race and gender influence efforts to promote social reforms within an imperial relationship. Once in India these women functioned as cultural missionaries preaching a gospel of women's uplift based largely on models adapted from their experience in Britain. At least three of them became maternal imperialists who treated Indian women as daughters...
Page 12 - Slavery (1873) that he dedicated 'to the good people of the United States as a token of admiration for their sublime disinterested and...
Page 24 - ... listeners, and her courage and perseverance commanded universal respect. A lady who was present at one of her meetings, wrote thus of her: — "Eamabai is strikingly beautiful ; her face is a clear-cut oval ; her eyes, large and dark, glow with feeling. She is a brunette, but her cheeks are full of colour. Her white widow's saree is drawn closely over her head and fastened under her chin.

About the author (2003)

Meera Kosambi is former Professor and Director, Research Centre for Women's Studies, SNDT Women's University, Mumbai. Her other books include Pandita Ramabai Through Her Own Words: Selected Works.

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