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lations of God's word into the modern languages of Europe. Luther's excellent versions in the German, did more than all his preaching and writing, to diffuse the simple gospel throughout the continent. In Britain, protestantism was diffused by the same means. The Bible was translated, printed, circulated, read, and understood. A copy of the sacred volume was fixed by royal authority in every parish church, for the perusal of the common people, and publicly declared to be the fountain of truth, the standard of duty.

lars, commentators and translătors, by Gill, Poole, Macnight, Lowth, Green, Geddes, Newcome, Campbell, the two Scotts, Parkhurst, and others, towards its improvement, and for a more faithful and spirited exhibition of the meaning of the HolyGhost. The successful labours of these eminent men have created a taste for biblical literature unexampled for extent and vigour in former times. But strong prejudices did exist, and still exist, in the minds of many scholars against the pursuit of Hebrew learning. This sacred language has shared in the general obloquy of the Jewish people, has been considered rude, uncouth, harsh, anticlassi cal, and barren of returns, even to its most laborious cultivators. To remove these prejudices, to smooth and widen the road of progress, to stimulate the mind to the necessary application, various grammars and lexicons have

The present is the æra of missions, and is distinguished by a new religious phenomenon, a Bible Society, the object of which is the circulation of the sacred scriptures, in all existing versions, and the accomplishment of new versions into those languages in which the wonders of divine mercy have never yet been exhibited. In Russia, in India, in the East,been published, both in Latin and the work of translation goes forward; nor shall it rest, till every nation learn, in their own tongue, the astonishing love of God. The fountain of all these versions is the sacred original. The New Testament makes the Old its basis, and both are written in languages spoken and understood, by a small number of men. The Hebrew, indeed, has ceased from being a living language for many centuries.

English. Some of these, as Taylor's Hebrew Concordance, in the manner of Buxtorf, and Parkhurst's Dictionary, possess peculiar ex cellencies, and have proved of great service to the student. No contempt is intended to be expressed against these and similar works, when it is added, that all of them which we have seen, have one essential defect in their plan as adapted for junior scholars. The derivatives cannot be found in them, but as arranged under their respective roots. This method, so different from what good sense dictates, in dictionaries of other languages, has always created to the young student difficulties, at first almost insur mountable, removeable only by

What can be more important, than a correct translation of God's own book? It is the greatest of human works, and every man who essentially contributes to the advancement of it, should be esteemed a friend and benefactor of the human race. The present authorized version of these king-years of great labour, and occadoms is not faultless, and much has been done by eminent scho

sionally marring his way, when a veteran in the service. One Ile

brew lexicographer has rapidly for all the necessary information? followed another, with improve- This might not have so comments and corrections, and en-pletely removed the difficulties largements and alterations, while occurring to a learner, but would this capital deficiency has been have rendered the work much slightly touched, or altogether more gratifying and useful to the overlooked. This difficulty, join-advanced scholar. This valu

able work, however, completely fulfils the principal end which was intended, removing the grand hindrance, presented by other lexicons, to the very commencement of Hebrew studies. Every word may be found, whether root or derivative, simple or compound, in all its modifications, ranged alphabetically, with a literal ver

ed to the perplexity of the points and accents, when introduced into the flexion of the nouns and verbs, has damped many an ardent mind, in the noblest and most profitable of all literary pursuits. Mr. Frey has boldly thrown down the inclosure which has been so tenaciously, and so long kept up by the prejudices of learned men, and has intro-sion, placed laterally, both in duced his pupil at once to the sacred garden.

In reviewing the first part of Mr. Frey's Dictionary, we noticed, with great freedom, some defects even in his plan, and many inaccuracies in the execution. The latter parts appear much more carefully printed, and more correctly composed. It is like all other human productions, imperfect in the plan, and defective in the execution. And faithfulness requires us to say, that some excellencies might have been interwoven in the plan, of which it is unhappily destitute. The translations annexed to each derivative, with all its prefixes and postfixes appear unnecessarily minute. To abbreviate them, and to omit many of them altogether, that a fuller and more satisfactory elucidation of the roots might be introduced, would be a great improvement. Was it requisite at all to subjoin a translation to the derivatives, except in some perplexing instances? Would it not have been preferable to have put down the derivatives as they occur in the Hebrew Bible, and to have referred to the roots themselves

Latin and in English. All proper names may be found according to the same method. To assist the learner still further in the knowledge, and also in the composition of this language, two vocabularies, very concise, yet very full, are subjoined, in English, and in Latin.

The structure of this singular tongue is laid open as in a concordance.

In Parkhurst, the frame of the language is covered with so rich and delicate a mantle of philological inquiry, critical discussions, and elaborate information, that the connoisseur is captivated and delighted with its beauty and elegance. Frey exhibits the texture, the machinery, the minutiae of Hebrew, and displays it as on a set of copper-plates, for the instruction and satisfaction of the inquirer.

The price is very high-not too high for the paper, the typography, the care and time requisite for preparing it, as well as correcting it in the press. Parkhurst may be obtained for 30s. the cheapest copy of this is 47. 16s. which price, we are afraid, at once puts it beyond the reach of t that very numerous

class, for the assistance and en- couched in the following intercouragement of which it is so rogatory: "Is it not possible to admirably adapted. Many of form powerful peace societies, in the youth in England and Scot- every nation of Christendom, land, who are training in acade- whose object shall be, to supmies and colleges for the work port government, and to secure of the ministry, are very unable the nation from war?" He cal to advance so large a sum for a culates on the cordial co-operasingle dictionary. May the rapid tion of "every true minister of sale of this first and expensive the Prince of Peace, and every edition, lead to a work complete Christian who possesses the spiin itself, doing honour to the rit of his Master"-proposes, country which patronized it-re- that a liberal subscription be enflecting credit on its author, and tered into, for supporting printing furnishing new stimuli to the presses, to fill every land with acquisition of a language, in newspapers, tracts, and periodiwhich Moses delivered his law, cal works, devoted to this ob and David sung his psalms-inject-that the subject should be which the prophets transmitted, frequently discussed in the pulpit through successive ages, the his--that particular pains should be tory of the church, and recorded their predictions of "the woman's seed-the Shiloh of Jacob -the star of Balaam-the root of Jesse-Him," who is now" the light of the Gentiles," and who will one day be "the glory of his people Israel."

A Solemn Review of the Custom of War: showing, that War is the effect of Popular Delusion, and proposing a Remedy.

taken to impress on the minds of children, by early education, an abhorrence of war-he expects that the numerous Bible Socie ties will aid the design-that the Societies of Quakers will, of course, give the object all their assistance, &c. &c. The author's style and spirit may be judged of by the following quotation: p. 23.

"If the Christian religion is to put an end to war, it must be by the efforts of those who are under its in

It is neither a

It is

So long, therefore, as Christians acquiesce in the custom, the desirable end will be delayed. Christianity is not, itself, a powerful, god, an angel, nor a man. intelligent agent. only a system of divine instructions, relating to duty and happiness; to be used by men for their own benefit, the benefit of each other, and the honour of its author. Like all other instructions, they are of no use any further than they are regarded and reduced to practice."

THIS is a pamphlet of twenty-fluence. four pages, first printed at Hartford, in America, and now reprinted at Stockport, in England. From the text, 2 Sam. ii. 26, "Shall the sword destroy for ever?" the author has succeeded in proving, in each of the seven sections into which the work is divided, that "war is, in fact, a heathenish and savage custom, of the most malignant, most desolating, and most horrible character;" "the greatest curse, and resulting from the grossest delusions that ever afflicted a guilty world!" The remedy this benevolent writer proposes, is

It is impossible to read this pamphlet, without feeling the force of our Lord's beatitude, "Blessed are the peace-makers, for they shall be called the children of God!"

Indeed, novelty in religion must be nearly allied to error; since the most certain and valuable truths, whether of a doctrinal or practical nature, are also the most ancient." Our Sabbaths are to the Christian church, what batte ries are to a fortified city-If the enemy can silence these batteries, the city will soon be taken.

To promote peace on earth, is to a clear, and comprehensive view, prove we have good will toward of the subject it professes to men! How different this to what discuss. Mr. Wemyss remarks our author calls the war trade! in the preface, that "on a subWe have lately been shocked inject so often handled, it would be observing the unfeeling and dar-unreasonable to look for novelty. ing spirit it produces. A genteel young man, under twenty, coming to town on the outside of the coach, said to the writer, "I am about to join my regiment." Are you not apprehensive of the danger to which your profession will expose you? "Oh no!" Then, lowering his tone a little, "I lately lost my poor brother in the battle of Waterloo." My prayer is, Scatter thou them that delight in war!" Very different, indeed, to that of military men!"-You may be assured, that the common toast now given by officers in England is, "War Eternal war!!" Let the wickedness of the wicked come to an end, but establish the just!

We are indebted for a copy of this admirable pamphlet, so happily adapted to awaken the minds of Christians to the evils of the war trade, to the kindness of a friend, who belongs to "The Society for the Promotion of Permanent and Universal Peace." We rejoice to see the well-known names of Thomas Clarkson, William Allen, Charles Dudley, Frederick Smith, and others, as members of the Committee. It is sold by the printer, James Lomax, Stockport, at the low price of two-pence.

A catechetical Treatise on the Patriarchal, Jewish, and Christian Sabbath; with a view to enforce from Scripture Authority, the more careful Observance of the Lord'sday. By Thos. Wemyss, Author of "Biblical Gleanings," &c.Ogles, bds. 1s. 6d.

THIS cheap little book, the result of much labour, contains VOL. VIII.

LITERARY INTELLIGENCE.

Preparing for Publication.

THE Memoirs and Writings of Miss Fanny Woodbray, who died at Baverly, in North America, November 15, 1814, aged 23 years; being the F. W. to whom the greater part of Mrs. Newell's interesting letters are addressed. By the Rev. Joseph Amerson.

In the month of October will appear a new edition of the Rev. Sir Adam

Gordon's Sermons on the Homilies, in and enlarged by the author, and deditwo volumes octavo, revised, corrected, cated, with permission, to the bishop of Lincoln.

The second Annual Report of the Baplist of Subscribers, will be ready for detist Irish Society, with an Appendix, and livery in a few days.

Just published,

A new and enlarged edition of the
Star of the West, being Memoirs of the

Life of the Rev. Risdon Darracott, of
Wellington, Somerset. By the Rev.
James Bennett, Rotherham. 5s. boards.

Sermons, by the Rev. Daniel de Su perville, formerly Pastor of the French church at Rotterdam: translated from

the French by John Allen. 1 vol. 8vo. with portrait.

A new edition, being the fifteentli of the Protestant Dissenter's Catechism, by the Rev. S. Palmer. Price 1s.

Edmonds's Sermon before the Subscribers and Friends of the Stepney Academical Institution. Price 1s.

A Funeral Sermon for the late Rev. A.

Austin, by the Rev. Thomas Hutchings.
Price 1s. with portrait 1s. 6d.

31

Missionary Retrospect and Foreign Intelligence.

BAPTIST MISSION.

Extract of a Letter from Mr. J. Peter, one of the Missionaries, an Armenian, now at Balasore, in Orissa, to Mr. Barclay, at Kilwinning, in Scotland, lately received.

"YOURS, with the small parcel of English tracts, afforded me a luxurious feast It gives me pleasure that I, and the people to whom I am sent, are thought of, and prayed for, in a distant quarter of the globe.

"I thank you for your kind admonitions, which are above gold, yea, above fine gold. Thy word, O Lord. is a light unto my feet, and a lamp unto my path; teach me the way of thy satutes, and I shall keep it unto the end. I am a companion of all them that fear thee, and of them that keep thy precepts.' I trust, my constant desire is to search my heart by prayer, meditation, and the word, like David, lest there should be any latent corruption unnoticed, any base motive indulged, that might cause the Lord to withhold the usual displays of his mercy. I shudder, lest some unobserved sin should deprive me of a bless ing on my labours, lest I should be accessary to the destruction of souls, and cry, Search me, O God, and know my heart; try me, and know my thoughts, and see if there be any wicked way in me.' May our God graciously bless, and increase our undertakings in his great cause, till the world shall be full of his glory. He has given me a few seals to my labours in Orissa. The scattered situation of some of these, prevents, at present, their uniting in communion with any church. One of them, William Smith, is preaching the cross of Christ at Allahabad. May God enlarge the hearts of his saints, and thrust forth faithful labourers into his vineyard, that, by one solemn, united, and persevering effort of the whole church, under the all-conquering Redeemer, the glorious period may be ushered in, when it shall be said, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ, and he shall reign for ever! Even so, come Lord Jesus!'

"Inquirers are not so numerous as they were some time ago; yet I am not wholly without encouragement. It is the cause of Christ, and must prevail. Who art thou, O great mountain? before

Zerubbabel-a plain.' I daily preach the crucified Jesus, with the tears of my eyes unto the poor deluded Ooriyas, and proclaiming the holiness of God, the terror of the law, the state of man, ability and willingness of Christ to save the glad tidings of salvation, and the the greatest sinners. I invite, entreat, exhort with all tenderness, and long suffering, and, in this way, I am intro ducing them to the living oracles.

"I distributed several hundred Orissa, Testaments and Psalms of David, and plenty of tracts and papers, which I hope will be read, and blessed to the opening of the eyes of many, who were beforein the grossest darkness.

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"It appears to be the prevailing opi nion of the learned Ooriyas, that the work we have begun will prevail. They say, that it is written in their Shaster, that at a certain time, which is almost come, all will be one cast. Now, wa see that our Shasters are fulfilling, say they, the work is begun.' One very destructive sentiment prevails among the people here, as well as throughout In dia; the influence of which is affectingly apparent; viz. that what God has written in their kopaul, or forehead, that will be. By this, every idea of accounta bility is destroyed, and amazing insen sibilityand carelessness produced. What can we do?' say they,' our kopaul is bad: We can do nothing. God does all. If he make us sin, if he send us to helt, so be it.' Oh my dear brother, it is heartaching to talk with idolaters, who are so enveloped in darkness, that they call holiness sin, and sin holiness. Who, mocking the Creator, worship the things of their vile imaginations, and the work of their own hands. Orissa is very pos pulous, and at the feast of the idol at the famous temple of Juggunnath, in the month of June, millions of men and women come to worship, many of them from a distance of 2 or 3000 miles,VOAS they pass and repass Balasore, I have opportunities of preaching to them; but what am I, one among so many souls, to oppose them in all the subtleties and arguments they use! However, the Lord upholds me, and enables me, with his word, to triumph over all their foolish questions and reasonings. I tell them, the kingdom of God is not in word, bat in power. I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone that believeth,

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