The Politics of Indigeneity: Challenging the State in Canada and Aotearoa New ZealandThe period 1995 to 2004 was the UN's International Decade of World Indigenous Peoples. This reflected the increasing organization of indigenous peoples around a commonality of concerns, needs and ambitions. In both New Zealand and Canada, these politics challenge the colonial structures that social and political systems are built upon. Both countries have accomplished much in their management of indigenous issues. New Zealand has begun to right historical wrongs through treaty settlements and to implement bicultural strategies. Canada is experimenting with self-government for aboriginal peoples. Yet there are still many issues to be addressed, with recent statistics showing indigenous peoples in both these countries struggling to balance functioning in everyday life with preserving their cultures. By focusing on the present within the context of the past and future, The Politics of Indigeneity casts light on the constitutional politics in both countries that are redefining the relation |
From inside the book
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Page 72
... forms of tribe : the hapū and the iwi . Political autonomy lay with the hapū , which was the dominant and functional form of social organisation . Iwi was the conceptual overarching identity that could be used to bind related hapū as ...
... forms of tribe : the hapū and the iwi . Political autonomy lay with the hapū , which was the dominant and functional form of social organisation . Iwi was the conceptual overarching identity that could be used to bind related hapū as ...
Page 83
... form a national organisation because of the major political party indifference to Māori development and as a reaction ... forms of national bodies illustrates how the vehicle for national political representation is very much a contested ...
... form a national organisation because of the major political party indifference to Māori development and as a reaction ... forms of national bodies illustrates how the vehicle for national political representation is very much a contested ...
Page 267
... forms of organisation not as relics of the past but as vital , contemporary expressions of personal and group identity . They have to understand that Māoridom is a form of society in which the ultimate authority - it's hard not to call ...
... forms of organisation not as relics of the past but as vital , contemporary expressions of personal and group identity . They have to understand that Māoridom is a form of society in which the ultimate authority - it's hard not to call ...
Contents
Preface | 7 |
Engaging Indigeneity | 13 |
Challenge Resistance and Transformation | 25 |
Copyright | |
6 other sections not shown
Common terms and phrases
Aboriginal accepted According acknowledge advancing Affairs agenda agreement assimilation authority basis Canada Canadian central challenge citizenship claims colonial commitment communities concerns constitutional order constructive context continue Court created Crown cultural defined demands determining difference discourse distinct economic effect endorsed engagement entitlement equal established ethnicity existing federal Fleras foundational framework fundamental groups historical identity Indian indigenous rights individual inherent initiatives institutional interests involving issues jurisdiction land language levels living living together differently Māori models Native needs negotiated organisation Pākehā partnership past political practice Press principles problem proposed protect reality recognition references reflect relations relationship remain Report reserves response result rules schools secure self-determining self-determining autonomy self-government settlements settler shared shift social social contract society sovereign sovereignty status structures territorial tino rangatiratanga traditional Treaty tribal tribes University urban Waitangi Zealand
References to this book
Child, Youth and Family Health: Strengthening Communities Margaret Barnes,Jennifer Rowe Limited preview - 2008 |