The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton, Mifflin, 1903 - American essays |
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Page 12
... Every chem- ical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we are by this all - creating nature , soft and fluid as a 12 HISTORY.
... Every chem- ical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we are by this all - creating nature , soft and fluid as a 12 HISTORY.
Page 29
... teaches him how Belus was worshipped and how the Pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and ...
... teaches him how Belus was worshipped and how the Pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and ...
Page 37
... Here also we are reminded of the action of man on man . A mind might ponder its thoughts for ages and not gain so much self- knowledge as the passion of love shall teach it in a day . Who knows himself before he has HISTORY 37.
... Here also we are reminded of the action of man on man . A mind might ponder its thoughts for ages and not gain so much self- knowledge as the passion of love shall teach it in a day . Who knows himself before he has HISTORY 37.
Page 46
... teach us to abide by our spontaneous impres- sion with good - humored inflexibility then most when the whole cry of voices is on the other side . Else to - morrow a stranger will say with masterly good sense precisely what we have ...
... teach us to abide by our spontaneous impres- sion with good - humored inflexibility then most when the whole cry of voices is on the other side . Else to - morrow a stranger will say with masterly good sense precisely what we have ...
Page 58
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in whatever vari- ety of actions , so ...
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in whatever vari- ety of actions , so ...
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Common terms and phrases
action Æschylus appear beauty behold better Bonduca Boston character CHARLES ELIOT NORTON circle conversation course on Human divine doctrine earth Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion picture Plato Plotinus Plutarch Poems poet poetry Polycrates prudence Pyrrhonism Ralph Waldo Emerson relations religion sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom wise words write Xenophon young youth
Popular passages
Page 429 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 401 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 55 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
Page 47 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Selfreliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a nonconformist.
Page 94 - ... in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman;...
Page 65 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
Page 46 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
Page 74 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
Page 62 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
Page 316 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do...