 For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and...  The Paradox of Self-consciousness - Page 104by José Luis Bermúdez - 2000 - 338 pagesLimited preview - About this book
 | David Hume - Ethics - 1826 - 508 pages
...ong to self, and how are they connected with r'or my part, when I enter most intimately into . ftat I call myself, I always stumble on some particular...or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception.... | |
 | John Hill Burton - 1846 - 510 pages
...impressions, or from any other, that the idea of self is derived ; and consequently there is no such idea For my part, when I enter most intimately into what I call myself, I always stumble on some perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can... | |
 | Dugald Stewart - 1858 - 548 pages
...from any other, that the idea of Self is derived ; and consequently there is no such idea.". . . . " For my part, when I enter most intimately into what...light or shade, love or hatred, pain or pleasure. / never can catch myself at any time without a perception, and never can OBSERVE anything but the perception.... | |
 | David Hume - Philosophy - 1854 - 470 pages
...existence. After what manner therefore do they belong to self, and how are they connected with it ? For my part, when I enter most intimately into what...I call myself, I always stumble on some particular percep/ tion or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can... | |
 | JAMES F. FERRIER - 1854 - 580 pages
...I call myself, I jjjjjj P r °p°»'always stumble on some particular perception or other of heat, cold, light, or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception"—that is, unmodified in any way whatever. This is undoubtedly true. It is what Proposition... | |
 | James Frederick Ferrier - First philosophy - 1856 - 582 pages
...what I call my- {11|£prop0il" self, I always stumble on some particular perception or other of heat, cold, light or shade, love or hatred, pain or pleasure....never catch myself at any time without a perception " — that is, unmodified in any way whatever. This is undoubtedly true. It is what Proposition IX.... | |
 | Dugald Stewart - 1858 - 556 pages
...from any other, that the idea of Self is derived ; and consequently there is no such idea.". . . . " For my part, when I enter most intimately into what...light or shade, love or hatred, pain or pleasure. / never can catch myself at any time without a perception, and never can ORSERVE anything but the perception.... | |
 | Frederic William Farrar - Language and languages - 1865 - 354 pages
...object of intellect alone. We are never objects of sense to ourselves.' Ferrier, Inst.of Mctaph. p. 80. 'For my part, when I enter most intimately into what...stumble on some particular perception or other of heat, light, or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception.'... | |
 | Alexander Bain - Philosophy - 1868 - 578 pages
...is nothing to give us the impression of a perennial and invariable self. ' When I enter,' he says, ' most intimately into what I call myself, I always...light or shade, love or hatred, pain or pleasure.' Mind is nothing but a bundle of conceptions, in a perpetual flux and movement. He goes on to explain... | |
 | Alexander Bain - Ethics - 1868 - 902 pages
...invariable self. ' When I enter, ' he says, ' most intimately into what I call myself, I always •tumble on some particular perception or other, of heat or...light or shade, love or hatred, pain or pleasure.' Mind is nothing but a bundle of conceptions, in a perpetual flux and movement. He goes on to explain... | |
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