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Page 16
... Door . Doro . Pillar . Tambu . Dora . Temba Stone . Ga . To Sleep . Nida . Gal . Nida . To Sit . Irrinda . Iunawa . To Spit . Kuliyaha , Kelegánawa To Laugh , Heeniye . Hinawenawa ΤΟ ORIGIN OF BUDDHISM . IN THREE LETTERS FROM THE [ 16 ]
... Door . Doro . Pillar . Tambu . Dora . Temba Stone . Ga . To Sleep . Nida . Gal . Nida . To Sit . Irrinda . Iunawa . To Spit . Kuliyaha , Kelegánawa To Laugh , Heeniye . Hinawenawa ΤΟ ORIGIN OF BUDDHISM . IN THREE LETTERS FROM THE [ 16 ]
Page 27
... door by the side of the Pulpit . As the time approached for the entry of Mr. Irving the silence grew more pro- found and grave like - you could hear the heavy breathings of those around you . At last the small green baize door opened ...
... door by the side of the Pulpit . As the time approached for the entry of Mr. Irving the silence grew more pro- found and grave like - you could hear the heavy breathings of those around you . At last the small green baize door opened ...
Page 29
... door and a crowd of per- sous making eagerly for the door , among whom are many strangers fearful of not obtaining seats . You squeeze yourself in and on the half - glass door which opens into the body of the chapel is a notice to the ...
... door and a crowd of per- sous making eagerly for the door , among whom are many strangers fearful of not obtaining seats . You squeeze yourself in and on the half - glass door which opens into the body of the chapel is a notice to the ...
Page 31
... door opens , and you see a venerable , silver - hair'd person enter with slow , cautions step , leaning upou the arm of his Clerk who conducts him to the pulpit , and lays on the cushion , a slip of paper with the text written in ...
... door opens , and you see a venerable , silver - hair'd person enter with slow , cautions step , leaning upou the arm of his Clerk who conducts him to the pulpit , and lays on the cushion , a slip of paper with the text written in ...
Page 32
... door- post to stay the haud of this destroying angel , but he entereth where he willeth , and Oh ! my friends , happy and blessed is he who when the master cometh is found awake and watching . " , Kotes from Home . Literature and ...
... door- post to stay the haud of this destroying angel , but he entereth where he willeth , and Oh ! my friends , happy and blessed is he who when the master cometh is found awake and watching . " , Kotes from Home . Literature and ...
Common terms and phrases
Agastya appear Arjuna beautiful bright Buddhist Cairo called Calpentyn CEYLON MAGAZINE Chilaw Civita Vecchia cloudy day Coffee Colombo Court dark day and night dear death Dondra Head door earth English eyes father fear feel feet flowers GEORGE TURNOUR give ground hand happy hast head hear heart Heaven Heavy rain Hellstern honor hope hour India Island Kandy king lady land language leave letters Light showers London look Lord Lord Sidmouth Louis-d'ors marriage Matura Meara Milton mind morning mountain natives never Norah o'er Paradise Lost Paradise Regained Parvatie passed Peacock Mountain plants poem poet Prince remark Riick Rome SCENE seen side skull spirit streets strong breeze sugar Tamil tell thee Thermometer thing thou thought tion trees weather week whole wife wind word young
Popular passages
Page 2 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 269 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 2 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 73 - We depart, We vanish from the sky ; Ask what is deathless in thy heart, For that which cannot die." Speak then, thou voice of God within, Thou of the deep, low tone ! Answer me, through life's restless din, Where is the spirit flown ? And the voice answer'd — "Be thou still! Enough to know is given ; Clouds, winds, and stars their part fulfil, Thine is to trust in Heaven.
Page 73 - WORDSWORTH. ANSWER me, burning stars of night ! Where is the spirit gone, That past the reach of human sight, As a swift breeze hath flown ? — And the stars answered me — " We roll In light and power on high ; But, of the never-dying soul, Ask that which cannot die.
Page 130 - And the LORD spake unto you out of the midst of the fire : ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Page 70 - There is inconsistency and something of the child's propensities still in mankind. A piece of mechanism, as a watch, a barometer, or a dial, will fix attention — a man will make journeys to see an engine stamp a coin, or turn a block ; yet the organs through which he has a thousand sources of enjoyment, and which are in themselves more exquisite in design and more curious both in contrivance and in mechanism, do not enter his thoughts...
Page 129 - ... subjected the minds of the greatest poets in those countries too much to the bondage of definite form; from which the Hebrews were preserved by their abhorrence of idolatry. This abhorrence was almost as strong in our great epic Poet, both from circumstances of his life, and from the constitution of his mind. However imbued the surface might be with classical literature, he was a Hebrew in soul; and all things tended in him towards the sublime.
Page 2 - tis but the lees And settlings of a melancholy blood; 810 But this will cure all straight, one sip of this Will bathe the drooping spirits in delight Beyond the bliss of dreams.
Page 35 - Creator, and to communicate to his creatures, he ordained in his eternal counsel, that one person of the Godhead should be united to one nature, and to one particular of his creatures ; that so, in the person of the Mediator, the true ladder might be fixed, whereby God might descend to his creatures, and his creatures might ascend to...