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Page 24
... the Scotch and En- glish are , the Parisians love places of public resort , and are in fact never content at home . The city and the drama are in France what the family ' & and the fire - side are in England . And [ 24 ]
... the Scotch and En- glish are , the Parisians love places of public resort , and are in fact never content at home . The city and the drama are in France what the family ' & and the fire - side are in England . And [ 24 ]
Page 27
... never see the The first is , or was , the most striking in appearance as well as manner . My impression on first seeing him , like that of many others , was that he was a person of disordered intellects , so wild and unsettled were his ...
... never see the The first is , or was , the most striking in appearance as well as manner . My impression on first seeing him , like that of many others , was that he was a person of disordered intellects , so wild and unsettled were his ...
Page 32
... never be taken away . " - How many may have been listening to me in this very chapel this day week , who have since gone to " that bourne whence no traveller returns ? " And how many think you are there present to - day who ' ere ...
... never be taken away . " - How many may have been listening to me in this very chapel this day week , who have since gone to " that bourne whence no traveller returns ? " And how many think you are there present to - day who ' ere ...
Page 33
... never did , and never could , support a single - horse coach . Upon the Newcastle and Carlisle line the num- ber of passengers in a given period , as compared with the number that travelled by horse - coaches , previous to the opening ...
... never did , and never could , support a single - horse coach . Upon the Newcastle and Carlisle line the num- ber of passengers in a given period , as compared with the number that travelled by horse - coaches , previous to the opening ...
Page 38
... never comin ' to a public house , never seein ' a glass o ' ale . never goin ' throuh a pike ; never meetiu a change o ' no kind ( horses or othervice ) , but always comin ' to a place , yen you come to one at all , the wery picture of ...
... never comin ' to a public house , never seein ' a glass o ' ale . never goin ' throuh a pike ; never meetiu a change o ' no kind ( horses or othervice ) , but always comin ' to a place , yen you come to one at all , the wery picture of ...
Common terms and phrases
Agastya appear Arjuna beautiful bright Buddhist Cairo called Calpentyn CEYLON MAGAZINE Chilaw Civita Vecchia cloudy day Coffee Colombo Court dark day and night dear death Dondra Head door earth English eyes father fear feel feet flowers GEORGE TURNOUR give ground hand happy hast head hear heart Heaven Heavy rain Hellstern honor hope hour India Island Kandy king lady land language leave letters Light showers London look Lord Lord Sidmouth Louis-d'ors marriage Matura Meara Milton mind morning mountain natives never Norah o'er Paradise Lost Paradise Regained Parvatie passed Peacock Mountain plants poem poet Prince remark Riick Rome SCENE seen side skull spirit streets strong breeze sugar Tamil tell thee Thermometer thing thou thought tion trees weather week whole wife wind word young
Popular passages
Page 2 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 269 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 2 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 73 - We depart, We vanish from the sky ; Ask what is deathless in thy heart, For that which cannot die." Speak then, thou voice of God within, Thou of the deep, low tone ! Answer me, through life's restless din, Where is the spirit flown ? And the voice answer'd — "Be thou still! Enough to know is given ; Clouds, winds, and stars their part fulfil, Thine is to trust in Heaven.
Page 73 - WORDSWORTH. ANSWER me, burning stars of night ! Where is the spirit gone, That past the reach of human sight, As a swift breeze hath flown ? — And the stars answered me — " We roll In light and power on high ; But, of the never-dying soul, Ask that which cannot die.
Page 130 - And the LORD spake unto you out of the midst of the fire : ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Page 70 - There is inconsistency and something of the child's propensities still in mankind. A piece of mechanism, as a watch, a barometer, or a dial, will fix attention — a man will make journeys to see an engine stamp a coin, or turn a block ; yet the organs through which he has a thousand sources of enjoyment, and which are in themselves more exquisite in design and more curious both in contrivance and in mechanism, do not enter his thoughts...
Page 129 - ... subjected the minds of the greatest poets in those countries too much to the bondage of definite form; from which the Hebrews were preserved by their abhorrence of idolatry. This abhorrence was almost as strong in our great epic Poet, both from circumstances of his life, and from the constitution of his mind. However imbued the surface might be with classical literature, he was a Hebrew in soul; and all things tended in him towards the sublime.
Page 2 - tis but the lees And settlings of a melancholy blood; 810 But this will cure all straight, one sip of this Will bathe the drooping spirits in delight Beyond the bliss of dreams.
Page 35 - Creator, and to communicate to his creatures, he ordained in his eternal counsel, that one person of the Godhead should be united to one nature, and to one particular of his creatures ; that so, in the person of the Mediator, the true ladder might be fixed, whereby God might descend to his creatures, and his creatures might ascend to...