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Page 49
... Could see no fault in thee : -all , all was truth , If it were sanctioned with thy glorious name : And though with thought mature conviction came , Oh ! I could wish it never had been sooth . L. II . I love , yes I love the wild [ 49 ]
... Could see no fault in thee : -all , all was truth , If it were sanctioned with thy glorious name : And though with thought mature conviction came , Oh ! I could wish it never had been sooth . L. II . I love , yes I love the wild [ 49 ]
Page 93
... thee conjure , For her the love I date from far ; Alone I leave her , and endure A thousand ills , from her afar . 1 I ne'er can know another love , Too happy in this love , though far ; Such beauty ne'er my soul can move In other place ...
... thee conjure , For her the love I date from far ; Alone I leave her , and endure A thousand ills , from her afar . 1 I ne'er can know another love , Too happy in this love , though far ; Such beauty ne'er my soul can move In other place ...
Page 94
... thee , fair being , I leave thee in sadness , For though far o'er the face of the Earth I may roam , Still I dream of the days of youth's innocent gladness , And the hopes of my boyhood lie buried at Home . Farewell ! when the waters ...
... thee , fair being , I leave thee in sadness , For though far o'er the face of the Earth I may roam , Still I dream of the days of youth's innocent gladness , And the hopes of my boyhood lie buried at Home . Farewell ! when the waters ...
Page 138
... thee , to meet thee at thy coming : He rouseth for thee the mighty dead , all the great chiefs of the Earth He maketh to rise up from their thrones , all the Kings of the nations . All of them shall accost thee , and shall say unto thee ...
... thee , to meet thee at thy coming : He rouseth for thee the mighty dead , all the great chiefs of the Earth He maketh to rise up from their thrones , all the Kings of the nations . All of them shall accost thee , and shall say unto thee ...
Page 142
... in his power the mighty charm , Of the sweeping storm and the peaceful calm , Who stilleth the raging sea , Infuse in thy bosom his holiest balm , And shower his gifts on thee . X. X. Oh ! ye who boast the name of Freedom's [ 142 ]
... in his power the mighty charm , Of the sweeping storm and the peaceful calm , Who stilleth the raging sea , Infuse in thy bosom his holiest balm , And shower his gifts on thee . X. X. Oh ! ye who boast the name of Freedom's [ 142 ]
Common terms and phrases
Agastya appear Arjuna beautiful bright Buddhist Cairo called Calpentyn CEYLON MAGAZINE Chilaw Civita Vecchia cloudy day Coffee Colombo Court dark day and night dear death Dondra Head door earth English eyes father fear feel feet flowers GEORGE TURNOUR give ground hand happy hast head hear heart Heaven Heavy rain Hellstern honor hope hour India Island Kandy king lady land language leave letters Light showers London look Lord Lord Sidmouth Louis-d'ors marriage Matura Meara Milton mind morning mountain natives never Norah o'er Paradise Lost Paradise Regained Parvatie passed Peacock Mountain plants poem poet Prince remark Riick Rome SCENE seen side skull spirit streets strong breeze sugar Tamil tell thee Thermometer thing thou thought tion trees weather week whole wife wind word young
Popular passages
Page 2 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 269 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 2 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 73 - We depart, We vanish from the sky ; Ask what is deathless in thy heart, For that which cannot die." Speak then, thou voice of God within, Thou of the deep, low tone ! Answer me, through life's restless din, Where is the spirit flown ? And the voice answer'd — "Be thou still! Enough to know is given ; Clouds, winds, and stars their part fulfil, Thine is to trust in Heaven.
Page 73 - WORDSWORTH. ANSWER me, burning stars of night ! Where is the spirit gone, That past the reach of human sight, As a swift breeze hath flown ? — And the stars answered me — " We roll In light and power on high ; But, of the never-dying soul, Ask that which cannot die.
Page 130 - And the LORD spake unto you out of the midst of the fire : ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Page 70 - There is inconsistency and something of the child's propensities still in mankind. A piece of mechanism, as a watch, a barometer, or a dial, will fix attention — a man will make journeys to see an engine stamp a coin, or turn a block ; yet the organs through which he has a thousand sources of enjoyment, and which are in themselves more exquisite in design and more curious both in contrivance and in mechanism, do not enter his thoughts...
Page 129 - ... subjected the minds of the greatest poets in those countries too much to the bondage of definite form; from which the Hebrews were preserved by their abhorrence of idolatry. This abhorrence was almost as strong in our great epic Poet, both from circumstances of his life, and from the constitution of his mind. However imbued the surface might be with classical literature, he was a Hebrew in soul; and all things tended in him towards the sublime.
Page 2 - tis but the lees And settlings of a melancholy blood; 810 But this will cure all straight, one sip of this Will bathe the drooping spirits in delight Beyond the bliss of dreams.
Page 35 - Creator, and to communicate to his creatures, he ordained in his eternal counsel, that one person of the Godhead should be united to one nature, and to one particular of his creatures ; that so, in the person of the Mediator, the true ladder might be fixed, whereby God might descend to his creatures, and his creatures might ascend to...