A Selection from the English Prose Works of John Milton, Volume 2Bowles and Dearborn, 1826 |
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Page vi
... Conscience , as many other Sins are 143 CHAPTER XXII . The last Reason why Divorce is not to be restrained by Law , it being against the Law of Nature and of Nations . The larger Proof whereof referred to Mr Selden's Book , De Jure ...
... Conscience , as many other Sins are 143 CHAPTER XXII . The last Reason why Divorce is not to be restrained by Law , it being against the Law of Nature and of Nations . The larger Proof whereof referred to Mr Selden's Book , De Jure ...
Page 2
... conscience defer beyond this time both of so much need at once , and so much opportunity to try what God hath deter- mined . I will not resist , therefore , whatever it is , either of divine or human obligement that you lay upon me ...
... conscience defer beyond this time both of so much need at once , and so much opportunity to try what God hath deter- mined . I will not resist , therefore , whatever it is , either of divine or human obligement that you lay upon me ...
Page 10
... conscience , as many of our great counsellors have lately shown themselves , but steadfast pillars of the state . After this , they are to dive into the grounds of law , and legal justice , delivered first , and with best war- rant , by ...
... conscience , as many of our great counsellors have lately shown themselves , but steadfast pillars of the state . After this , they are to dive into the grounds of law , and legal justice , delivered first , and with best war- rant , by ...
Page 31
... conscience , how he durst venture himself among those defiling volumes . The worthy man , loath to give offence , fell into a new debate with himself , what was to be thought ; when suddenly a vision sent from God , it is his own ...
... conscience , how he durst venture himself among those defiling volumes . The worthy man , loath to give offence , fell into a new debate with himself , what was to be thought ; when suddenly a vision sent from God , it is his own ...
Page 56
... conscience for aught we know . as good as theirs that taught us what we know , shall not privily from house to house , which is more dangerous , but openly by writing pub- lish to the world what his opinion is , what his reasons , and ...
... conscience for aught we know . as good as theirs that taught us what we know , shall not privily from house to house , which is more dangerous , but openly by writing pub- lish to the world what his opinion is , what his reasons , and ...
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Common terms and phrases
adultery ancient answer apostle Aristotle authority better called canon canon law cause charity Christ christian church civil command common conscience corrupt council covenant deny discourse divine divorce doctrine duty evil faith fear force free commonwealth freedom give God's gospel hath heave offering heresy heretic holy honor idolatry Jews judge judgment justice justly king kingdom labor law of Moses learning less lest liberty licensing liturgy live lords magistrate marriage matter means ment mind ministers Moses nation nature never oath ofttimes opinions ordinance outward papist parliament PARLIAMENT OF ENGLAND peace perpetual person persuade Pharisees Plato prayer preach prelates pretend protestant punishment reason reformation religion religious remedy saith Saviour schisms scrip scripture soul spirit St Paul taught things thought tion tithes true truth tyranny tyrant virtue Waldenses whenas wherein whereof whole wisdom wise words worse
Popular passages
Page 57 - Truth indeed came once into the world with her Divine Master, and was a perfect shape most glorious to look on : but when he ascended, and his Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 33 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 21 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 343 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Page 342 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Page 281 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Page 34 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Page vi - The Tenure Of Kings And Magistrates: Proving, That it is Lawful!, and hath been held so through all Ages, for any, who have the Power, to call to account a Tyrant, or wicked King, and after due conviction, to depose, and put him to death; if the ordinary Magistrate have neglected, or deny'd to doe it.
Page 61 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions ; for opinion in good men is but knowledge in the making. Under these fantastic terrors of sect and schism we wrong the earnest and zealous thirst after knowledge and understanding which God hath stirred up in this city.
Page 58 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.