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and benefits; as an all-sufficient and willing Saviour, even for the chief of sinners; who yet will save none without a life of repentance and new obedience, and a sincere subjection to the government of his righteous sceptre. I have also endeavored to show to poor sinners their wretched, sinful and miserable state, in their fall by Adam, and from their own wicked hearts and lives, and to convince them of their absolute need of a Saviour, and, by the most powerful motives of the Gospel, to persuade them to accept of Jesus Christ as their only Saviour, upon Gospel terms, and become his obedient followers, by a sober, righteous, and godly life and conversation. These have been the chief and constant subjects of my preaching. [But, after all, what abundant reason have I to cry out, my leanness! my leanness! and bewail

my want of zeal in the cause of God, of Christ, and the souls of his people, and the many neglects and unfaithfulness in the work of my ministry; and what I fear has been the sad consequence thereof,-my very great unsuccessfulness. ]Though I bless God, there are several who are evidently the epistle of Christ, ministered by me, written, not with ink, but with the spirit of the living God, not in tables of stone, but in fleshly tables of the heart. Yet, alas ! the generality of my people cannot be prevailed with to come to the holy table, nor to live as the disciples of the holy Jesus. The seafaring business, (which is very much the business of the town,) which one would think should teach them to pray, and live like dying persons, but tends to encourage them in their insensibility and immoral practices [My deficiencies have been so many, and my transgressions so great, that upon a view of them, I might well fear lest, after I have preached the Gospel to others, I myself should prove a castaway. But my hope is grounded, not upon the perfection of my works, but the infinite mercy of God, and merit of Jesus Christ, whom (if I know my own heart,) I have sincerely accepted of, and devoted myself unto; and therefore I trust my poor sinful person, and my defective services will finally be accepted, through that advocate with the Father, and propitiation for our sins.

While therefore, with the deepest prostration, I would humbly implore the divine mercy may be magnified to me, the chief of sinners, I would earnestly entreat of you, dear brother, to join with me in your fervent supplications at the

throne of

grace,
that I

may be finally pardoned and accepted in the Beloved.

With my most hearty respects to you, and all friends with you, and wishing you a more useful and successful ministry, with a firm health, and long time of serviceableness here, and more abundant rewards hereafter from our great and good Lord and Master, I subscribe,

Dear Sir,
Your unworthy brother,
And fellow laborer in the Gospel,

JOHN BARNARD. Marblehead, November 14, 1766.

REPEAL OF THE CLAUSE IN THE ACT OF THE ASSEMBLY OF

RHODE ISLAND EXCEPTING ROMAN CATHOLICS FROM THE PRIVILEGES OF FREEMEN.

[At the regular monthly meeting of the Massachusetts Historical Society, held Jan 28, 1836, the following Paper was read by the Rev. Abiel Holmes, D. D. a resident member. Whereupon it was voted that it be referred to the Committee of Publication, and be inserted in the next volume of the Society's Collections.—Pub. Com.]

To the Massachusetts Historical Society. In the Annals of America (under A. D. 1664] an Act of the General Assembly of Rhode Island, 1664, is stated to have allowed all men of competent estates and of civil conversation, " Roman Catholics only excepted,” to be admitted freemen. The authenticity of the excepting clause has been disputed; but, if a subsequent repeal of such an exception be conclusive evidence of its original insertion, the question is now settled. A

copy of the Act of Repeal is now before me in the handwriting of Mr. John Howland, President of the Rhode Island Historical Society. The document being of some historical importance, is now communicated, with an account of its discovery as given me by my correspondent in a letter dated

Providence, March 4, 1834. “ A paper relating to the Roman Catholic exception in the Act of Toleration passed in 166% by the Colonial Assembly of Rhode Island has fallen into my hands, and I herewith enclose il to you, as it sets at rest in my mind the question contested. In conversation a few days since with Mr. John Howland, an aged, intelligent and respectable antiquary, I adverted to the above subject, when it suddenly occurred to his recollection that there was an Act passed by the General Assembly between 1780 and '84, and published in the newspaper of the day, repealing the exception made in 166 against Roman Catholics. Whereupon I went to the file of newspapers of that day, preserved in the Foster Collection, but found they were not entire. But in the mean time, Mr. Howland went to the schedules of the Assembly, filed in the office of the Secretary of State, and found the Act in print, a copy of which I here enclose, in the handwriting of Mr. Howland.

February Session, 1783. Be it enacted, &c. That all the Rights and Privileges of the Protestant citizens of this State, as declared in and by an Act made and passed the first day of March, A. D. 1663, be and the same are hereby fully extended to Roman Catholic citizens, and that they being of competent estates, and of civil conversation, and acknowledging and paying obedito the Civil Magistrate, shall be admitted Freemen, and shall have liberty to choose and be chosen Civil or Military Officers within this State : Any Exception in said Act to the contrary nowithstanding." “The above is on page 79." Respectfully communicated to the Mass. Hist. Society.

A. H.

Memoir of Rev. John Allyn, D. D.

The Rev. John ALLYN, D. D. was born at Barnstable, Mass., on the 21st of March, 1767. He pursued the preparatory studies for admission to college under the care of the Rev. Mr. Hilliard, who was then minister of Barnstable, but afterwards the colleague and successor of the venerable Dr. Appleton of Cambridge. He entered Harvard University in 1781, and took the usual degrees of A. B. in 1785 and of A. M. in 1788. Not long before he was graduated, he was seized with a violent and dangerous illness, in consequence of which he was unable to appear in the part assigned to him at the Commencement. Though but in his eighteenth year when he left college, yet during his whole academic course he was distinguished by persevering industry, and by a developement of talent which gave him a very high rank among the members of his class. He returned to Barnstable, where he was for some time engaged in the business of instruction. Having determined to devote himself to the work of the Christian ministry, he studied theology under the direction of the Rev. Dr. Samuel West of Dartmouth, now New Bedford,—a man distinguished for his Scriptural learning and metaphysical powers, as well as for eccentricities, of which some anecdotes are still current in our community.

In September, 1788, the subject of this notice received an invitation from the church and society in Duxbury to settle with them in the ministry. On the 12th of the following October he signified his acceptance of the invitation. He was ordained on the 3d of December, 1788. The sermon was preached by the Rev. Samuel West of New Bedford, from 2 Timothy, ii. 15; the charge was given by the Rev. Dr. Hitchcock of Pembroke ; and the right hand of fellowship presented by the Rev. David Barnes of Scituate. These performances were printed.*

It is observable that in the record of the ordination the clergy of the council are called bishops. Thus it is said, “ Bishop Hitchcock gave the charge, and Bishop Barnes the right hand of fellowship.” I know not whether this was a common style in such records at that time, or a peculiarity of this case.

The ministry of Dr. Allyn in Duxbury was long, and for the most part, happy. He discharged his duties with uniform fidelity and ability. He was the personal friend as well as the spiritual guide of his people,-heartily devoted to their temporal and eternal welfare, judicious but fearless in rebuking sin, wise and faithful in the administration of the interests of religion. The purpose, which lay nearest to his heart was, to build up the cause of righteousness and of practical truth. He was the benefactor of the poor, the comforter of the distressed, the counsellor of all; and the affectionate respect of those, for whom he labored, rewarded for many years his zealous and unwearied services.

His professional reputation was continually increasing, till he stood among the first clergymen in the Commonwealth. His opinions were valued and his aid sought in those ways, which implied that his judgment was regarded with respectful confidence. He was alone in the ministry of his church at Duxbury till June 7, 1826, when the Rev. Benjamin Kent was settled as associate pastor. After that time, Dr. Allyn seldom engaged in any public services, as his strength and spirits were constantly declining. He died on Friday, July 19th, 1833, and was buried on the following Monday. The corpse was borne to his meeting-house, where his old friend and classmate, the Rev. Professor Ware of Harvard University, who always loved and honored hiin, preached a funeral sermon from Luke xx. 36. The body was deposited in the tomb of a highly respected parishioner and friend, the Hon. George Partridge, one of the worthies of the Revolution. When Dr. Allyn died, he was in the 67th year of his age,

and in the 45th year of his ministry. The Rev. Mr. Kent, after a faithful, laborious, and trying ministry, had resigned his office, as colleague, a short time before the death of the senior pastor.

It will be conceded by all who knew Dr. Allyn, that in the general cast of his mind there was much striking originality. He was seldom content to think, or to express his thoughts, like ordinary men; and when he did utter a truth in itself common-place and obvious, he often placed it in such an attitude, or exhibited it in such relations, as to give it all the interest of novelty. This disposition to avoid the beaten track of thought was sometimes indulged to an excess, which rendered his expressions liable to misconstruction by those who

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