Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, Volume 2 |
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Page 13
... never needs look for allusions personal and laudatory in discourse . He hears the commendation , not of him- self , but , more sweet , of that character he seeks , in every word that is said concerning character , yea further in every ...
... never needs look for allusions personal and laudatory in discourse . He hears the commendation , not of him- self , but , more sweet , of that character he seeks , in every word that is said concerning character , yea further in every ...
Page 18
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The ada- mant streams ...
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The ada- mant streams ...
Page 19
... never does it quite deny itself . In man we still trace the remains or hints of all that we esteem badges of servitude in the lower races ; yet in him they enhance his nobleness and grace ; as Io , in Eschylus , transformed to a cow ...
... never does it quite deny itself . In man we still trace the remains or hints of all that we esteem badges of servitude in the lower races ; yet in him they enhance his nobleness and grace ; as Io , in Eschylus , transformed to a cow ...
Page 20
... never transgressing the ideal seren- ity ; like votaries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus of the ...
... never transgressing the ideal seren- ity ; like votaries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus of the ...
Page 25
... never gave over the nomadism of its barbarous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer and to Babylon for the winter . In the early history of Asia and Africa , Nomad- HISTORY . 25.
... never gave over the nomadism of its barbarous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer and to Babylon for the winter . In the early history of Asia and Africa , Nomad- HISTORY . 25.
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Popular passages
Page 318 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 67 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
Page 281 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
Page 66 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
Page 82 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
Page 55 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Page 106 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
Page 48 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
Page 203 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.