Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, Volume 2 |
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Page 14
... virtue to him . He should see that he can live all history in his own person . He must sit solidly at home , and not suffer himself to be bullied by kings or empires , but know that he is greater than all the geography and all the ...
... virtue to him . He should see that he can live all history in his own person . He must sit solidly at home , and not suffer himself to be bullied by kings or empires , but know that he is greater than all the geography and all the ...
Page 30
... virtue of his being once a child ; besides that there are always individ- uals who retain these characteristics . A person of childlike genius and inborn energy is still a Greek , and revives our love of the Muse of Hellas . I ad- mire ...
... virtue of his being once a child ; besides that there are always individ- uals who retain these characteristics . A person of childlike genius and inborn energy is still a Greek , and revives our love of the Muse of Hellas . I ad- mire ...
Page 32
... person makes against the superstition of his times , he repeats step for step the part of old reformers , and in the search after truth finds , like them , new perils to virtue . He learns again what moral vigor 82 HISTORY .
... person makes against the superstition of his times , he repeats step for step the part of old reformers , and in the search after truth finds , like them , new perils to virtue . He learns again what moral vigor 82 HISTORY .
Page 33
Ralph Waldo Emerson James Elliot Cabot, Edward Waldo Emerson. perils to virtue . He learns again what moral vigor is needed to supply the girdle of a superstition . A great licentiousness treads on the heels of a ref- ormation . How many ...
Ralph Waldo Emerson James Elliot Cabot, Edward Waldo Emerson. perils to virtue . He learns again what moral vigor is needed to supply the girdle of a superstition . A great licentiousness treads on the heels of a ref- ormation . How many ...
Page 37
... virtues of minerals , of understanding the voices of birds , are the obscure efforts of the mind . in a right direction . The preternatural prowess of the hero , the gift of perpetual youth , and the like , are alike the endeavor of the ...
... virtues of minerals , of understanding the voices of birds , are the obscure efforts of the mind . in a right direction . The preternatural prowess of the hero , the gift of perpetual youth , and the like , are alike the endeavor of the ...
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action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 318 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 67 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
Page 281 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
Page 66 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
Page 82 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
Page 55 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Page 106 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
Page 48 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
Page 203 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.